WhichBibleThis is more for those who speak and read English but anyone in other languages should examine the origin of their Bible also to make sure it is founded on the same root foundation as the English King James Version of 1611.  Some Bibles in other languages have followed the perversions that we will discuss here:

Greek Manuscript

 

I am putting two articles here that are on other of our websites:

  1. Satan, Demons, necromancers, drunks, occult and Bible Translators writing modern Bibles

Who wrote the Bible that you are reading?

I have just finished reading a fantastic book by G.A. Riplinger entitled, “New Age Bible Versions.” Among other things, it details who the writers were of the Greek Text used to translate the NIV, NASB, NKJV, NRSV, NAB, REB, RSV, CEV, TEV, GNB LIVING, PHILLIPS, NEW JERUSALEM, and NEW CENTURY versions of the Bible. If you own one of these, you probably bought them because they supposedly come from the most ancient manuscripts and they are more accurate and authentic than the old standard King James Version of the Bible. WRONG!!!!! If you are reading one of these versions, it is a compilation of the work of Satan, Demons, drunks, necromancers, channelers, ghost followers, Nazi staff members, Lucifer worshipers, Plato, Origin, Philo, and many other NEW AGE (demon inspired) thinkers who want nothing more than to bring in a One World Government under a New World Order, with the Anti-Christ as the ruler of the world, and Marxism as the world political system. What angers me the most is that supposedly God fearing ministers of the Gospel have, like the Pied Piper, led their congregations by a passive attitude that will open up the door to the religion of the Anti-Christ one day.

 

I just wrote an email to a good friend of mine, a minister, who sent me an email with a quote from one of these OCCULT translations of the bible. He is a good man and a soul-winner. I then realized that the Bible is true when it says that in the last days deceivers will come that will deceive, “if it were possible,” the very elect. I then knew that it is happening right before our very eyes. People purchase Bibles thinking that there are godly men that have made these new translations with much care along with prayer and that they are delivering what is the most accurate copy of the Word of God in existence today. THAT IS NOT THE CASE. Since the book that I cited above gives more evidence than I can possibly give here, I want to tell you about the men that did the translations of the revised Greek text and some of their friends and acquaintances. Once you have read this, if you can continue using one of these OCCULT versions of the Bible, God help your soul.

 

The two main perpetrators of the crime of mutilating the Word of God are Brooke Foss Westcott and Fenton John Anthony Hort who lived in the 1880’s and their work has caused a virtual death blow to the pure Word of God. John R. Kohlenberger of Zondervan which published the NASB, Living Bible, Amplified Bible, NIV, and RSV said that all versions that have come after the King James Version from the RSV to the present versions have come from the text that was developed by these two snakes who feign themselves translators of the pure Word of God. Wilbur Pickering, author of The Identity of the New Testament Text states, “…..The W-H critical theory is erroneous at every point…” What about these wannabe translators and destroyers of the Word of God?

 

Westcott went to Cambridge in England as an undergraduate. While there he organized a club called “Hermes.” The name Hermes is defined as “…the god of magic…and occult wisdom, the conductor of Souls to Hades,…Lord of Death…cunning and trickery.” (Riplinger’s book) There is a legend that witches made the sign of the cross upside down and this all started with worshipers of Hermes. One of their contemporaries, H.P. Blavatsky who wrote Secret Doctrine, and also a worshiper of Lucifer identified Hermes with Satan. She quotes:

 

Satan or Hermes are all one…He is called the Dragon of Wisdom…the serpent…identical with the god Hermes…inventor of the first initiation of men into magic…the author of serpent worship.

 

This Lucifer worshiper, a woman, had a logo of a serpent biting his tail, the symbol of Hermes. The writer of a book called, Occult Underground, states that Hermes is the entry point of scholars and philosophers into the OCCULT. Westcott, who, with his friend Hort, translated the Greek Text that has been used for all modern translations of the Bible, met with his Hermes Club every week from 1845 to 1848 discussing a variety of subjects, some of which had to do with mythology and heathen philosophy. Today the School of Hermes is listed as a NEW AGE organization in a New Age network magazine. These New Agers along with Blavatsky, the Lucifer worshiper, call Christ of the New Age by the name of Hermes who is really Lucifer or Satan.

 

Some modern day New Age Thinkers like Sharon Gless trace the recent interest in “channeling,” as do history books, back to one origin, Westcott and Hort. You may ask, do you mean that the same men that have produced the Greek Text that is being used to translate the Bible to modern day English are also the same men that led the way for people to engage with talking to demon spirits? The answer is YES. Not only did Westcott start his Hermes Club, but both Westcott and Hort got deep into spiritualism (demons) and organized a society called the Ghostly Guild. It was while they were engaging in this psychic activity and receiving the “doctrines of devils” spoken of in the Bible in I Timothy 4:1 that Westcott and Hort contrived their corrupt Greek Text with all the occult background of their sinister lives. Philip Schaff who was on the Greek Text committee with Westcott and Hort helped foster an occult revival with much of the markings of H.P Blavataky, the Lucifer worshiping Satanist who lived in the same period of history. The fathers of the modern channeling movement were Westcott and Hort and the mothers were the Fox sisters and H.P. Blavatsky. James Web states:

 

Ghost Society [was] founded by no less a person than Edward White Benson, the future bishop of Canterbury. As A.C. Benson writes in his father’s biography, the Archbishop was always more interested in psychic phenomena than he cared to admit. Two members of the Ghost Club became Bishops [Benson and Westcott] and one Professor of Divinity [Hort]. At the same time that they were speaking to demon ghosts, Hort stated that the King James Bible was “VILLAINOUS.”

 

Hort’s son states as follows:

 

Hort seems to have been the moving spirit of … ‘the Bogie Club’, as scoffers called it, [it] aroused a certain amount of derision and even some alarm; it was apparently born too soon.

 

At the same time as they were seeking the “doctrines of devils” Hort was referring to evangelical Christians as “dangerous,” “perverted,” “unsound” and “confused.” In their ghostly paper, Westcott states:

 

But there are many others who believe it possible that beings of the unseen world may manifest themselves to us…Many of the stories current in tradition or scattered up and down in books, may be exactly true…”

 

In an index of The Founders of Psychical Research we find the company with which Westcott and Hort were associated:

 

Automatic Writing, Benson, Biblical Criticism, Mme H.P. Blavatsky, Clairvoyance, ‘Control’ Spirit, Crystalgazing, Charles Darwin, Sigmond Freud, Ghost Club, F.J.A. Hort, Hypnotism, ‘Inspirational’ writing and speaking in early British spiritualism, C.J. Jung, Levitation, J.B. Lightfoot, Mediumship, Mesmerism, Multiple Personality, Plato, Society for Psychical Research, Spiritualism, Swedenborne Society, Synthetic Society, Telepathy, Trance Medium, B.F. Westcott.

 

Next, history goes on to record that Westcott and Hort were involved in the Society for Psychical Research (S.P.R) which, along with H.P. Blataky and her books, Isis Unveiled, and The Secret Doctrine did much to lay the foundation for our modern NEW AGE belief system. These men that created a Greek Text from which all modern Bible copies have been written were heavily involved in the OCCULT. Does this sound like a reliable source for your NIV or other modern day translation of the Bible? This S.P.R., it is reported, was favorable to theosophy [Lucifer Worship].

 

There is so much more that space can hardly do it justice. All of the quotes in this article come from R.A. Riplinger’s book sited at the beginning of this article. Other associations of these “Ghostly Guild” Bible translators are the Eranus Club, the Counsel of Twelve, the New World Order, reading “Goblin Stories” at Christmas, practicing meditation, and even concocting a New Testament Scheme for corrupting the Word of God. Here is how they put their plan to create a corrupt Greek Text that will alter the Bible as we know it:

 

[S]rike blindly… much evil would result from the public discussion…I have a sort of craving that our text should be cast upon the world before we deal with matters likely to brand us with suspicion. I mean, a text, issued by men already known for what will undoubtedly be treated as dangerous heresy will have great difficulty finding its way to regions which it might otherwise hope to reach, and which it would be banished by subsequent alarms…If only we speak our minds, we shall not be able to avoid giving grave offense to…the miscalled orthodoxy of the day…Evangelicals seem to me perverted…There are, I fear still more serious differences between us on the subject of authority and especially the authority of the bible…At present very many orthodox but rational men are being unawares acted upon by influences which will assuredly bear good fruit in due time of the process is allowed to go on quietly; but fear that a premature crises will frighten back many into the merest traditionalism.

 

Did you read what he said? They purposely created a demon inspired text for the Greek that they planned to have out around the world to take the world by deception and craft. Not only did they consort with demons and Lucifer worshipers, but they were known to be sipping the bottle in order to get their jollies while purposely corrupting the Word of God. It is said that J.B. Philips, one of their colleagues daily made angry statements against fundamentalists by calling them “perferid,” “firebreathing” “asses.” They hated fundamentalists. Hort, in writing to a contemporary named Lightfoot states:

 

But why did you send beer (Trinity Ale) instead of coming yourself…Dr. Tregelles…found in the possession of the Bible Society some extremely important palimpsest [New Testament Greek manuscripts which have been erased and written over] of the first eleven chapters of St. Luke…”

 

One of their group admitted to being a drunk and became a spokesman for a brewery. They literally would “nip and snip” while working on their “scheme” of trashing the Bible for coming generations. It is said that the New Greek Text in the Book of Luke and the 1000 verses of the book shows 1000 changes. In fact their entire New Testament text shows 6000 places where their “spirits” changed the original Greek and it had nothing to do with making the Bible more accurate. One of the prominent Greek scholars of the day, John Burgon, Dean of Westminister at the time said this of their lack of scholarship:

 

For the Greek Text which they have invented proves to be hopelessly depraved throughout…[I]t was deliberately invented…[T]he underlying Greek…is an entirely new thing, is a manufactured article throughout…[T]he new Greek Text…is utterly inadmissible…Proposing to inquire into the merits of the recent revision of the Bible, we speedily became aware that…the underlying Greek Text had been completely refashioned throughout. It was not so much a [new version] as a ‘New Greek Text’. The New Greek Text…was full of errors from beginning to end: had been constructed throughout…[I]t was no part of your instructions to invent a new Greek Text, or indeed to meddle with the original Greek at all…[B]y your own confession–you and your colleagues knew yourselves to be incompetent. Shame on…[those] most incompetent men who–finding themselves in an evil hour occupied themselves…with falsifying the inspired Greek Text…Who will venture to predict the amount of mischief which must follow, if the ‘new’ Greek Text…should become used.

 

 

We see this happening today by the sheer volume of new translations printed and the use of these corrupt versions coming from the pulpits of a majority of churches today. There is a sinister genealogy in the influences of these demon inspired writers. It goes from Plato who followed the mind of a demon to Clement and Origen, the school of Alexandrian thought along with Constantine and Philo who was a favorite read for both Blavatsky and Hort. The sad thing about all of this is that the Heretic of the early days of Christianity that left corrupt texts in the trash of Alexandria is now the hero of the Westcot and Hort new corrupt Greek Text. One telling sign of why the newly found “Older” manuscripts of Siniaticus and Vaticanus were found less worn than newer copied manuscripts is that those that were accepted as authentic Bible texts were read more often and when they were copied they were replaced by the new copies and the old worn copies were destroyed. Yet we have drunken, satanic, demon influenced, Ghostly Guild necromancers creating a text that is not from the original with the sinister intent that in generations to come their work may pollute the Scriptures to the extent that a NEW WORLD ORDER will be brought in with an OCCULT BIBLE that fits the age of THE ONE – Anti-Christ. It is totally beyond me why any Bible believing Christian would want to read or preach out of these OCCULT versions of the bible.

 

What is most telling is a peak at the private thoughts of these villains of Biblical corruption which should drive any wise minded Christian back to the only true copy of the Bible that we have in the modern day, the King James Bible (KJV).

 

  1. 1840 – “…he took a strange interest in Mormonism…procuring and studying the Book of Mormon.”
  2. 1842 – “In the evening I go with Tom to the wizard: but he does not dare perform before us.” (Westcott…)
  3. 1845 – Westcott, Hort, and Benson start the ‘Hermes’ Club.
  4. 1846 – Refers to evangelicals as “dangerous” and “unsound.” (Westcott)
  5. 1846 – “New doubts and old superstitions and rationalism, all trouble me…I cannot determine how much we must believe; how much in fact is necessarily required of a member of the church.” (Westcott)
  6. 1846 – In speaking of a heretic Dr. Hampden, he says, “If he be condemned, what will become of me?” (Westcott)
  7. 1848 – Hort refers to the “…fanaticism of bibliolaters.” He remarks, “The pure Romish view seems to me nearer and more likely to lead to truth than the evangelical.” (Hort)
  8. 1850 – Hort speaks of “…confused evangelical notions…” He says, “I spoke of the gloomy prospect should the Evangelicals carry on their present victory.” Westcott was, “troubled in thought about this passage” (blasphemy against the Spirit).” (Westcott)
  9. 1851 – Hort refers to, “the common orthodox heresy: INSPIRATION.” (Hort)
  10. 1851 – Westcott, Hort and Benson start the “Ghostly Guild.” Hort also joins ‘The Apostles’ secret club.
  11. 1852 – Westcott and Hort distribute “Ghostly Guild” literature. Westcott in referring to the traditional Greek Text says, “I am most anxious to provide something to replace them.”
  12. 1853 – “It was during these weeks with Mr. Westcott, who had come to see him, [Hort] at Umbersiacle, that the plan of the Greek Testament was first definitely agreed upon.” (This was when they decided upon the ‘Scheme’ to edit the text, provide commentary, and contribute new grammar.)
  13. 1855 – “How certainly I should have been proclaimed a heretic.” (Westcott)
  14. 1851 – “The principle literary work of these years was the Greek Text of the New Testament….” “Evangelicals seem to me perverted…There are, I fear, still more serious differences between us on the subject of authority, especially the authority of the Bible.” (They plotted to go on quietly so their corrupt translation would slyly work its way into the religious world).
  15. 1860 – “I reject the word infallibility of Holy Scriptures overwhelmingly.”
  16. 1861 – “[T]his may sound cowardice — I have sort of a craving that our text should be cast upon the world before we deal with matters likely to brand us with suspicion. I mean, a text issued by men who are already known for what will undoubtedly be treated as dangerous heresy will have great difficulty in finding its way to regions which it might otherwise hope to reach and whence it would not be easily banished by subsequent alarms.” (Hort)
  17. 1866 – “All the questionable doctrines which I have ever maintained are in it.” (Westcott)
  18. 1870 – “…strike blindly…much evil would result from the public discussion.” (Westcott)
  19. 1871 – “I shall aim at what is transcendental in many peoples eyes…I suppose I am a communist by nature.” (Westcott)
  20. 1872 – Westcott, Hort and Lightfoot begin the Eranus Club (the “we three” of the Ghostly Guild.) Sidgwick and Balfour of the upcoming Society for Psychical Research also join Eranus.
  21. 1881 – “Our Bible as well as our Faith is a mere compromise.” (Westcott)
  22. 1889 – “Life and truth grow more and more mysterious. (Westcott)
  23. 1893 – “He sometimes with much seriousness professed to be much drawn to BEER…” “His zealin the cause of pure BEER involved him in a correspondence which was published in the newspapers in the later part of 1893 and his picture together with some of the following words spoken by him was utilized for the adornment of the advertisement of a brewer of pure beer.” “My idea is that they might have a public house in which good BEER alone would be sold…I consider pure BEER…to be an innocent and wholesome beverage…[S]ubstitutes for malt…is now what the purchaser demands nor expects.” (Westcott letter to Brewer’s Society against inferior BEER)
  24. 1896 – “The Prohibitionists once more showed themselves to be unstatesmanlike…”
  25. 1899 – “But from my Cambridge days I have read the writings of many who are called mystics with much profit.”

 

Now what to you say about your NIV, NASB, NKJV, NRSV, NAB, REB, RSV, CEV, TEV, GNB LIVING, PHILLIPS, NEW JERUSALEM, and NEW CENTURY versions of the Bible? What a fool you are to have been mesmerized by the evil demon spirits that have caused you to swoon while the Word of God has been removed and you are reading just what these Satanic, demonic necromancing drunks and occult promoters who not only corrupted the Word of God but they also fostered the NEW AGE MOVEMENT that will eventually lead to the New World Order of the Anti-Christ. And to think that it was just as the Bible says, Matthew 24:24-28 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (25) Behold, I have told you before. (26) Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. (27) For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (28) For wheresoever the carcass is, there will the eagles be gathered together.

 

It is time for us to wake up, Judgment day is coming and we need to be reading the HOLY WORD OF GOD, not what Satan, Demons, necromancers, drunks, occult and Bible Translators have created for the NEW AGE LEADER, Lucifer and the Anti-Christ.

Pastor David Williams

2.  New Age Versions Replace Jesus with Satan

The Capstone (Representing Satan) has replaced the Cornerstone

I was shocked today when I was studying what the new translations of the Bible (NIV, SASB) have done to purposely replace Jesus with Satan and also to replace Satan with Jesus.  In the Book of Isaiah 14 where the KJV says in verse 12 that the one that has fallen from heaven is Lucifer, son of the morning….  the new versions have changed the terminology and they have actually removed the word Lucifer completely and in place of Lucifer they have put the phrase “morning star” which is a reference to Jesus in the Bible.  This is so insidious and it has nothing at all to do with translating from the Greek.  The translators are actually New Age zealots that are purposefully trying to create a Bible that all religions will accept, even Muslim, Buddha, Hindu, and more.  They actually believe that it was Jesus that fell from heaven and that Lucifer is The One that is prophesied to come and rule the world.  In fact, dozens of times they have replaced the word God, Jesus Christ, and Jesus along with the pronouns referring to God with the phrase The One which is a reference to Satan.  They even go so far as to say that Satan and Lucifer are different.  In dozens of places in the new translations of the Bible, they use terms that are New Age, the Age of Aquarius, Luciferian, and world New Age.  The best reference for this corruption of our very Bible we read is New Age Translations by Riplinger.

One of the most astonishing things that these New Age Satanist Translators are doing is to change the foundation of the church from Jesus.  The Bible says, “…other foundation can no man lay, … which is Jesus Christ…” and “…upon this rock will I build my church…”  There are five passages in the Bible that specifically refer to Jesus as the chief foundation or corner stone that have been miserably changed by these Satanic inspired translators:

  1. Matthew 21:42  head of the corner changed to capstone
  2. Mark 12:10      head of the corner changed to capstone
  3. Luke 20:17      head of the corner changed to capstone
  4. Acts 4:11         head of the corner changed to capstone
  5. I Peter 2:7       head of the corner changed to capstone
All of these passages have been changed to something that is completely different than what the scriptures intended, namely, that Jesus is the chief corner stone, the head of the corner, the foundation stone, the foundation that no man can lay but is laid by God.  The picture above this article shows an occult symbol, “The All Seeing Eye.”  This is called the “Capstone” of the new age movement and it represents the combining into one of all religions into a mysterious force that is hidden to the point that only the left eye shows and the right eye is blacked out.  This mysterious force and the symbol is the “Capstone” or Satan, called Lucifer in Isaiah 14 who fell from heaven because he wanted to be like God and sit upon the throne of God.  The Tower of Babel in the Bible shows what God thought of the tower that would reach to heaven or have “heaven as the top” or have heaven as the capstone.  It was Satan worship and God put a stop to it.  It is interesting that the only eye that sees is the LEFT EYE.  It seems that the left wing political liberals are truly following this same sinister force, SATAN, Sanat, Santa. No wonder they want a global government and religion.
NIVToday I got out a copy of the NIV that I have for such study and looked up every one of the versed listed and I was in total shock.  They have made Jesus, the “foundation stone” into Satan, the “CAPSTONE.”  I was shocked that “capstone” is in each of the verses listed.  Look at the illustration and tell yourself that that “All Seeing Eye” is Jesus.  That is precisely what the New Age Versions are trying to do.  I truly believe that any church that uses one of these New Age Versions is truly helping Satan build his church.  I don’t see how anyone that uses these translations can be truly saved since calling upon the Lord would be calling upon Satan.  We have a very serious problem in this country.  We are literally creating the religion of the Anti-christ and providing him with members and a version of the Bible that embraces all religions.  The universal church is nothing more than the synagogue of Satan.  The only church mentioned in the Bible before the Book of Revelation was the Local church.  This is why we are starting a local New Testament church, an Independent Baptist Church.  Why?  We believe that a satanic bible and the belief in the universal church indicates that what people call a church is not really a church at all.  It is truly time to “…come out from among them, and be ye therefore separate, saith the Lord….”  No matter where you are or to what church you belong, if they believe in these new age translations or in the Universal Church, get out now before the judgment of God comes on you and your family.  The Bible says that Judgment is coming on the church, the house of God.  Don’t be in one of those false churches with false satanic bibles when the judgment comes.
Pastor David Williams

What does it really mean to be BORN AGAIN – Positions of Salvation

I have studied the Bible on this subject and have found that much that is preached and taught seems to miss some of what  the Bible teaches regarding the subject.  Before a person accepts Christ, or believes, repents of their sins, commits their life to God or any number of other things that are described in the Bible, they are unsaved, or lost.  They have a selfish end in view for their motive for living.  At that time they own their own life, follow their own will, and are spiritually dead in sin.  The day a person accepts Christ,  they need to realize that the death, burial, and resurrection of Christ are facts, but when the new believer exercises a heart faith and confidence which in effect passes ownership of his life over to Jesus Christ as Lord and Savior.  The Bible says in John 3:16 that “…whosoever believeth in him…” and when we look at the Greek for that phrase, the word inis a Greek word eis which actually means into. The Greek prepositions are placed on a chart to show just how they affect the subject in a sentence.  The diagram for eis appears as presented below:

As one can see, there is movement from one side to the other.  No one that believes in Jesus Christ stays where they were prior to salvation and no one loves the same things.  The meaning of believing in Jesus actually is more accurately said believing into Jesus Christ.  It is being immersed in the love of God as Finney told in his conversion experience.  It is definitely life changing.  It is not mental acknowledgement but life changing waves of the love of God.  The after effect is a new outlook on all that you had once held dear in life.  Nothing looks the same and peace floods your soul.  You are definitely born again, born into a new world and dead to the old one once and for all.  The old man is crucified and the resurrection life of Jesus Christ comes to dwell in the new believer, he is now a new creation in Christ Jesus.

What I found in studying this further is an astounding fact.  The Dana and Mantey Greek Grammar of the New Testament had an interesting footnote in the definition of the word.  It said, essentially, that to believe into or to be baptized into the name of Jesus Christ was to renounce ones self, selfishness and self-gratification, and consider ones self a life-time servant of Jesus Christ.  Nothing is clearer by way of illustration than the testimony of Charles G. Finney in this respect.  The circle on the right, in the illustration above, represents all that Christ stands for.  When a person is regenerated, they pass from the left-hand to the right-hand circle.  They are placing themselves in the hands of God, Jesus Christ specifically, by faith.  When you view the chart you can picture in your mind all the things that we have been saying in this book, the attributes of selfishness on the left, and all the things that relate to disinterested benevolence are on the right.  The left circle is the world of the unsaved; all things are viewed from a self-centered viewpoint.  The right circle is a new world of knowing God through Jesus Christ.  As Charles Finney indicated, there are baptisms of love that no one can describe that come over a new Christian.  He can never be the same.  His position has changed.  He has moved from the left, sometimes without even realizing it, over to the right.  The left feels most uncomfortable now and the right seems most peaceful and tranquil.  On the left a person feels that his life is owned by himself; on the right the person feels that his life is owned now by God.  On the left the person has self as lord; on the right, Christ is now Lord with no problem.  Some seem to cringe at the term “Lordship Salvation” but that is precisely what happens whether there is conscious thought of it or not.  A new Christian is slain by the Love of God and He is Lord of the heart by that same love.  The truth is that regeneration is a drastic change, it is being born again.  The position has changed, as far as the perspective that one has concerning his place in the world and in his place in his relationship to God.  That is just a fact of regeneration that cannot be denied, it is a fact that cannot be otherwise if a person comes to know God.  Is it any wonder that the moral law has this, knowing God, as the number one goal of every human being and of every being in the universe?  There is nothing that can substitute for the thrill and yet the peace and contentment that comes from having a personal relationship with the God of love, the lover of our souls.  So as we have said above, there is a part that the sinner plays, as Charles Finney testifies in his book, and there is a part that God plays as well.  It has happened to all that have come to know God, their perspective is altered in such a way that they can never return to the old life.  Truly old things have passed away and all things have become new.  Here is a list of things from the Bible that show conditions that existed in the left circle and what they are changed to in the right circle:

BEING SAVED – MOVING FROM ONE WORLD TO THE OTHER

Unsaved/Selfish Saved/Benevolence
Owned by me Genesis 3:1-6 Owned by God I Corinthians 6:19,20
Self the lord Psalm 49:18; 81:12; Proverbs 14:12; Zechariah 7:6; Matthew 19:21; II Corinthians 5:15; Philippians 2:21; II Timothy 3:2-4 Christ the Lord Genesis 49:10; Numbers 24:17; Psalms 2:6; 24:8; Isaiah 6:1; 11:10 33:17; 40:10; Jeremiah 23:5,6; 30:9; Daniel 7:13,14; Micah 5:2; Zechariah 9:9,10; Matthew 2:2,6; Matthew 12:6; 19:28; 21:5; 26:64; 28:18; Luke 2:11; 10:22; 23:42; John 1:49; 3:31; 12:13; 18:36,37; Acts 3:15; 5:31; 10:36; Romans 5:9; 14:9; I Corinthians 15:23-28; Ephesians 1:19-22; Philippians 2:9-11; I Timothy 6:15,16; II Timothy 4:8; Hebrews 2:7,8; I Peter 3:22
In the World Ephesians 2:12; II Peter 1:4; I John 2:15,16; 4:3-5; 5:4,5; 5:19; In Christ Jesus Romans 3:24; 8:1,2; 8:39; I Corinthians 1:30; 3:11; 4:15; 15:22; II Corinthians 2:14; 5:17; Galatians 2:4; 3:26; 3:28; 6:15; Ephesians 1:1-3,10; 2:6; 2:8-10; 2:13; 3:11; Philippians 2:5; 3:3; 3:9; 3:14; Colossians 1:28; 2:6; I Thessalonians 4:16; 5:18; I Timothy 1:14; II Timothy 1:1; II Timothy 1:9; 1:13; 2:1; 2:10; 3:12; 3:15; Phileman 1:6; I John 5:20.
Servant of sin Romans 6:17,20 Servant of Righteousness Romans 6:18
Walk in the flesh Romans 8:12,13; Galatians 6:8 Walk in the Spirit Galatians 5:16,25
Lost Matthew 18:11; Luke 15:4-9,24; 19:10; John 17:12; II Corinthians 4:3,4 Saved Matthew 10:22; 19:25; 24:13; Mark 16:16; Luke 7:50; Luke 8:12; John 3:17; 5:34; 10:9; Acts 2:21; 4:12; 15:11; 16:30,31; Romans 5:9,10; 8:24; 10:9,10,13; I Corinthians 1:18; 3:15; 5:5; 15:1-6; Ephesians 2:5-10; II Thessalonians 2:10; I Timothy 2:4; II Timothy 1:9; Titus 3:5; I Peter 3:20,21; I Peter 4:18;
Dead in Sin Ephesians 2:1,5; Dead to Sin I Peter 2:24: Romans 6; Galatians 2:20
Love the World I John 2:15 Love the Lord Deuteronomy 6:5; 11:13; 30:6,10; Psalms 97:10; 116:1; Matthew 22:37; Mark 12:30; Luke 10:27
Sin is the Master Jeremiah 17:1-3; Ezekiel 3:20,21; John 8:34; 9:41; Romans 3:9; Romans 6:12,16,17,20; 7:17; I Corinthians 15:56; Galatians 2:17; II Peter 2:14; I John 3:8,9 Christ is the Master Matthew 10:24,25; 23:8-10; Mark 13:35; Luke 13:25; 14:21; John 13:13,14; Romans 14:4; Ephesians 6:9; Colossians 4:1; II Timothy 2:21
Yoke of sin Leviticus 26:13; Deuteronomy 28:48; Isaiah 10:27; 58:6-9; Ezekiel 34:27; Hosea 11:4; Galatians 5:1; Christ’s Yoke is Easy Matthew 11:28-30
Eternal death Daniel 12:2; Matthew 25:46; I John 3:15; Eternal Life Daniel 12:2; Matthew 19:29; 25:46; Mark 10:30; Luke 18:18-23,30; John 3:15,16,36,; 4:14; 5:24; 6:40,47; 10:28; 12:25; 17:2,3; Acts 13:48; Romans 2:7; 5:21; 6:22,23; Galatians 6:8; I Timothy 6:12,19; Titus 1:2, 3:7; I John 1:2; 2:25; 3:15; 5:11-13; 5:20; Jude 1:21.
Reject Christ Mark 7:9 Accept Christ John 1:11,12
Hell the home Psalms 9:17; 16:10; 18:5; 55:15; 86:13; Proverbs 5:5; 7:27; 9:18; 15:11,24; 23:14; 27:20; Isaiah 5:14; 14:15; Matthew 5:22,29,20; 10:28; 18:9; 23:33; Mark 9:43-47; Luke 12:5; 16:23; Acts 2:27,31; II Peter 2:4; 20:13,14; 21:8 Heaven the home Psalms 14:2; Matthew 4:17; 5:3,10,12,16,18,19,20,48; 6:20; 7:21; 10:7,32,33; 18:3,4,10,14,18; 19:14,21,23; 28:18; I Corinthians 15:47; II Corinthians 15:2; Ephesians 3:15; Philippians 2:10; 3:20; Colossians 1:5; I Thessalonians 1:10; 4:16,17; 9:24; 10:34; I Peter 1:4; 3:22; I John 5:7; Revelation 3:12; 4:1,2; 5:13; 11:19; 15:5; 21:1,2,3,10.
Spiritual death Genesis 2:17; Ezekiel 18:20; Romans 6:23; Romans 8:6; Ephesians 4:18; James 1:15; James 5:20; Revelation 21:8 Spiritual Life Matthew 7:14; Matthew 10:39; 16:25-26; 19:17; John 1:4; 3:15,16,36; 5:24,26,29,39,40; 6:27; 6:35,48; 6:63,68; 8:12; 10:10; 11:25; 12:25; 17:3; 20:31; Acts 5:20; 11:18; Romans 5:10; 5:18; 6:4; 8:2,6,10; II Corinthians 2:16; 3:6; 4:10,11,12; 5:4; Galatians 2:20; 3:21; 6:8; Colossians 3:3; II Timothy 1:1,10; James 1:12; II Peter 1:3; I John 1:1,2; 3:14; 5:12;
Spirit is dead Ephesians 2:1-10 Spirit is alive by the Holy Spirit Romans 8:10; Ephesians 2:1-10
No Holy Spirit Jude 1:19 Holy Spirit indwells believer II Timothy 1:14; James 4:5;
Physical birth only John 1:13; 3:6 Born Again of the Spirit of God John 1:13; 3:3; 3:5,-8
Doing their own works Matthew 7:22,23; Galatians 2:16; Ephesians 2:8,9; Titus 3:4,5 Hebrews 4:10 Enter into HIS REST Exodus 33:14; Psalms 116:7; Isaiah 28:12; Matthew 11:28-30; Hebrews 4:1-9
Self the motive Proverbs 16:26; Luke 12:19-20 Christ and others the motive Matthew 22:27-40; Philippians 1:21,23-24
Selfishness the mind set Proverbs 12:15; 20:6; Jeremiah 2:35; II Corinthians 10:12 Agape love the mind set Matthew 22:27-40; John 13:35; 15:9,12,13; 21:15-17; I Corinthians 13; I Thessalonians 3:12; I Peter 1:22
Works of the flesh Galatians 5:19-23 Fruit of the Spirit Galatians 5:16-18,25
Man’s will is sovereign John 1:13; II Peter 1:21 God’s will is sovereign Psalms 40:8; 143:10; Matthew 12:50; Ephesians 6:6
Spiritually blind John 9:41 Spiritual sight II Kings 6:17; Job 42:5; Matthew 5:8; John 14:19; 16:14,15; Hebrews 2:9; 11:27;
Unbelief Deuteronomy 32:20; Romans 3:3; Faith and belief foundation Habakkuk 2:4; Matthew 8:10; 9:2,22,29; 15:29; 17:20; 21:21; Mark 5:34; 10:52; 11:22; Acts 3:16; 6:7; 14:9,22,27; 20:21; 26:18; Romans 1:5,8,17; 3:22,25,27-31; 4:5; 5:1,2; 10:6-13,17; I Corinthians 2:5; 15:1-17; 16:13; II Corinthians 5:7; Galatians 2:20; 3:11,24,25,26; 5:5,6,22,23; Ephesians 2:8,9; 3:12,17,18; 6:16; Philippians 3:9; Colossians 1:23; 2:12; I Timothy 6:12; II Timothy 3:15,16; Hebrews 4:2; 10:22,23,28; 11:1ff;
Draw back to perdition Hebrews 10:38,39 Commitment to Christ Psalms 37:3,5; 118:8; Proverbs 3:5,6; Isaiah 26:4; 50:10; II Timothy 1:12;
Believe in the mind James 2:19,20 Believe in the heart Deuteronomy 6:5; Proverbs 3:5,6; Jeremiah 29:13; Joel 2:12; Acts 8:37; Romans 10:9,10
End and scope of life is self Proverbs 16:26; Luke 12:19-20 End and scope of life is God Deuteronomy 6:5; Ecclesiastes 12:13
Does not seek God with whole heart Ezekiel 33:9; Luke 14:18; Acts 24:25; 28:27; Hebrews 2:3; 12:25 Seeks after God with whole heart Psalms 119:2; Proverbs 3:5,6; Jeremiah 29:13; Joel 2:12
Sin unto death Romans 6:16 Obedience unto righteousness Romans 6:16
Love self Luke 12:19,20; 18:10-14 Love God with all the heart Deuteronomy 6:5; Proverbs 3:5,6; Romans 8:28; I Corinthians 8:3; I John 4:20,21; 5:2,3;
Hate or compete with neighbor Matthew 25:41-46; Romans 13:10 Love neighbor as self Matthew 5:44; 19:19; 22:29; 25:34-40; Mark 12:31,33; Luke 10:25-37; Romans 12:20; 13:9,10; 15:1; Galatians 5:14; James 2:8
Hold truth in unrighteousness Romans 1:18ff Hold truth in Word of God Psalms 119:72,127,162; Proverbs 23:23; John 1:1-3,14; 14:6; 18:37; Ephesians 4:25; 6:14
Will chooses selfish goals Proverbs 18:2; Romans 3:23 Will chooses glory of God John 11:40; Acts 7:55; Romans 5:2; I Corinthians 10:31; II Corinthians 1:20; 4:6; 4:15; Philippians 2:9-11,
Continue in sin Romans 6:1-7 Dead unto sin Romans 6:1-7
Old man is alive and well I Peter 4:2-6; II Peter 1:9,10 Old man is crucified Romans 6:6; Galatians 2:20; II Timothy 2:11
Free from righteousness Romans 6:20 Free from sin Romans 6:18,22
Life of habitual sin I John 3:8 Cannot habitually sin I John 3:9
Living in continuous sin I John 3:8 Occasional sin I John 2:1
Save their life now but lose it at endMatthew 16:25,26 Lose life now but save it in eternity Matthew 16:25,26
Regret when they sin Luke 16:30-31; II Corinthians 7:10; Hebrews 12:17 Repent from their sin Matthew 4:17; 9:13; Mark 1:15; 2:17; 6:12; Luke 5:32; 13:3-5; 15:7; 24:47; Acts 2:38; 3:19; 5:31; 11:18; 17:30; 20:21; 26:20; Romans 2:4; II Corinthians 7:10; II Timothy 2:25; II Peter 3:9
Sorrow of the world (being caught) II Corinthians 7:10 Godly sorrow (see sin as God sees it) II Corinthians 7:10
Reject Christ as Lord & Savior Matthew 7:21; Luke 6:46; Hebrews 10:38 Accept Christ in ALL THAT HE IS! Romans 10:13; I Corinthians 1:30,31
Selfish love (lust) James 1:13-15 Agape sacrificial love I Corinthians 13
Gain the world Matthew 16:26 Lose the World Matthew 16:26
Lose their soul Matthew 16:26 Save the Soul Matthew 16:26

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Meeting With Believers – Eklesia or Church – Lesson 11

MEETING WITH BELIEVERS – THE CHURCH

Scripture Reading: Heb. 10:25; Matt. 18:20; Acts 2:42; 1 Cor. 14:23, 26

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.  (Hebrews 10:25)

For where two or three are gathered together in my name, there am I in the midst of them.  (Matthew 18:20)

And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.  (Acts 2:42)

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. (1 Corinthians 14:22-33)

 

I. CORPORATE GRACE BEING FOUND IN THE MEETING

God’s Word says, “Not forsaking the assembling of ourselves together” (Heb. 10:25). Why should we not abandon the assembling together? Because God dispenses His grace to us through the assembling together. God’s grace to man can be divided into two categories –personal and corporate. God gives us not only personal grace but also corporate grace. This corporate grace can be found only in the assembling together or the meetings of the Baptist Church.

We have already spoken of the subject of prayer. One can learn to pray by himself at home; there is no doubt that God listens to such prayers. God listens to individual prayers. However, there is another kind of prayer. In order for this other kind of prayer to be answered, it must be prayed in the meetings, in the principle of two or three asking together in the Lord’s name. If a person tries to do this alone, he will not get any answer. Many great matters must be prayed over in church meetings before God will answer. They must be brought to the prayer meeting before we see them come to pass. God’s corporate grace comes to man only through the church meetings. You may think that it is sufficient for a man to pray alone and that he can seek God’s mercy by himself. But the experience of many people tells us that individual prayers alone will not work. It seems that unless two or three people pray, or all the brothers and sisters come together to pray, God will not answer. Therefore, we have two kinds of answers to prayers: One is answer to individual prayers, and the other is answer to church assembly prayers. If we do not meet with others, some prayers will not be answered.

We have also spoken of reading the Bible. Of course, God will give us individual grace when we read the Bible. However, some portions of the Word cannot be opened up by one person alone. God gives light when we meet at church, when we assemble ourselves together. In such a church meeting, some pastor or teacher may be led to open up a particular portion of the Word. There may not be any speaking concerning that particular portion of the Word, yet the fact that everyone is assembled together gives God the opportunity to shed His light. Many brothers and sisters can testify that they understand more of God’s Word in the church meeting than when they study it individually. Many times in the church meeting, God opens up one portion of the Word through another portion of the Word. As one person speaks on one passage, light shines on another passage. In this way more light is unveiled, and we receive grace in a corporate way.

If we do not meet with others in church, the most we can have is individual grace; we will miss a great part of the corporate grace. God will only give us corporate grace in the church meeting. If we do not meet with others in church, we will not receive this grace. This is why the Bible charges us not to forsake the assembling of ourselves together.

II. THE CHURCH AND THE MEETING

One outstanding characteristic of the church is that it meets. A Christian can never substitute church meetings with “self-taught” pursuits. God has a category of grace reserved for the church  meetings only. If we do not meet with others, that portion of corporate grace will not be available to us.

In the Old Testament God commanded the Israelites to meet. In many places in the Bible they are called the congregation. That they were called a congregation meant they had to meet together. When we come to the New Testament, the revelation is even clearer. We have the clear commandment not to abandon “our own assembling together.” God is not that interested in individuals being “self-taught.” We must assemble ourselves together before we can receive His corporate grace. No forsaker of church meetings will keep His grace. It is a foolish thing to abandon assembling together. A man must meet; he must come together with other children of God before he can receive the corporate grace.

The Bible gives explicit commandments as well as clear examples of people meeting together. When the Lord was on the earth, He often met with His disciples. He met with them on the mountain (Matt. 5:1), in the wilderness (Mark 6:32-34), at home (2:1-2), and at the seaside (4:1). On the last evening before His crucifixion, He borrowed a large upper room and met with the disciples (14:15-17). After His resurrection, He appeared in the midst of their gathering (John 20:19, 26; Acts 1:4). Before the day of Pentecost, the disciples gathered together in one accord to pray (v. 14). When the day of Pentecost came, they were also gathered together (2:1). After that they continued steadfastly in the teaching and fellowship of the apostles, in the breaking of bread and the prayers. Shortly thereafter, they were persecuted and went back to their own places. Yet they still met together (4:23-31). After Peter was released, he went to the house where the disciples were gathered together (12:12). First Corinthians 14 tells us clearly that the whole church gathered together (v. 23). It was the whole church that gathered together. No one who is part of the church can be exempt from meeting together with the church.

What is the meaning of the word church? The word church is ekklesia in Greek. Ek means “to come out,” while klesia means “to congregate or to gather.” Thus, ekklesia means the gathering of those who have been called out. God is not only after some called out ones; He wants the called out ones to gather together. If all the called out ones are separated from one another, we will not have the church; the church will not be produced.

After we have believed in the Lord there is a basic need we must take care of, that is, to come together with other children of God. We should never have the strange thought that we can be “self-taught” Christians. We must eliminate such a thought from our mind. Christianity does not have “self-taught” Christians; it only has the gathering of the whole church. Do not think that we can be Christians who just shut ourselves up to pray and to read the Bible alone at home. Christianity is not built on just individuals but also on the assembling together.

III. THE FUNCTIONING OF THE BODY
MANIFESTED THROUGH THE MEETING

First Corinthians 12 speaks of the Body, and chapter fourteen speaks of the meeting. Chapter twelve speaks of the gifts of the Holy Spirit, and chapter fourteen also speaks of the gifts of the Holy Spirit. Chapter twelve speaks of the gifts in the Body, whereas chapter fourteen speaks of the gifts in the church. According to these two chapters, it seems that the mutual functioning of the members of the Body is expressed in the meeting. When we put chapters twelve and fourteen together, we see clearly that chapter twelve shows us the Body while chapter fourteen shows us the Body in function. One chapter speaks of the Body, while the other speaks of the meeting. One speaks of the gifts in the Body, while the other speaks of the gifts in the meeting. The functioning of the Body is realized specifically through the meeting. The mutual help, mutual influence, and mutual care of the members (e.g., the eyes helping the legs, the ears helping the hands, the hands helping the mouth) are more clearly manifested in the meetings. Through the meeting, we receive many answers to prayer. We often receive no light individually. But when we come to the church meeting, we find light. What we see individually through our own pursuit can never match what we see in the church meetings. All the ministries ordained by God operate through the meeting and are for the meeting. If a person rarely meets with others, he will have little opportunity to realize the functioning of the Body.

In addition to being the Body of Christ, the church is also the dwelling place of God. In the Old Testament the light of God was in the Holy of Holies. There was sunlight in the outer court, and there was the lamp with olive oil burning before the veil in the Holy Place. But in the Holy of Holies, there was no natural or artificial light. There was only the light of God. The Holy of Holies is the place where God dwells. Wherever God dwells, there is His light. Today when the church gathers together as the dwelling place of God, we find God’s light. When the church meets together, God manifests His light. We do not know why this happens. We can say only that this is one of the results of the mutual functioning of the members. The mutual functioning allows God’s light to be expressed through the Body.

Deuteronomy 32:30 says, “How shall one chase a thousand, /And two put ten thousand to flight,/Were it not that their Rock sold them,/And Jehovah delivered them up?” If one could chase a thousand, how could two put ten thousand to flight? This is a strange thing. We do not know how, but we know that this is a fact. According to man, if one can chase a thousand, two should be able to chase only two thousand. But God says two can chase ten thousand, which is eight thousand more. When two chase separately, each can chase a thousand. Putting the two together, we should only have two thousand. But when two are joined together to chase the enemy, we have the mutual functioning of the members, and they can chase ten thousand, eight thousand more than if it is done separately. A person who does not know the Body and who does not care about meeting together will lose the eight thousand. Therefore, we need to learn to receive corporate grace. Do not think that personal grace is enough. We repeat: A special characteristic of Christianity is that it meets. A Christian can never substitute meeting with “self-taught” pursuits. We need to see this clearly and pay attention to it.

The Lord promises us two kinds of presence. One is in Matthew 28, and the other is in Matthew 18. In Matthew 28:20 the Lord said, ” lo, I am with you alway, even unto the end of the world. Amen. ” One can say that this implies His presence in individuals. In Matthew 18:20 the Lord said, “For where two or three are gathered together in (into) my name, there am I in the midst of them.” His presence here refers to His presence in the meeting. Only in the meeting can we have this second kind of presence. The Lord’s presence with an individual and His presence in the meeting are two different things. Some only know the Lord’s presence as individuals. But this knowledge is insufficient. The more compelling and powerful presence is experienced only in the meeting; we cannot experience such a presence individually. Although individually we can have the Lord’s presence, this presence is never as great or as powerful as His presence in the meetings. But when we are among the saints we can touch a presence which we could not otherwise experience as individuals. We have to learn to meet together with the brothers and sisters because it is in the meeting that we experience the Lord’s special presence. This is a tremendous blessing. This presence can never be felt by us as individuals. It is impossible to find a “self-taught” Christian who can experience this kind of powerful presence of the Lord.

It is a spontaneous thing for God’s children to function in mutuality when they come together. We do not know how this mutuality in the Body works in the meeting, but we know that this mutuality is a fact. When one brother stands up, others see the light. When another brother stands up, others feel the Lord’s presence. One brother opens his mouth to pray and others touch God. Another brother speaks a few words and others feel the supply of life. This phenomenon cannot be explained by human words; it surpasses human explanation. Only when the Lord comes back will we really know how the Body of Christ functions in mutuality. Today we merely obey the Lord’s ordination.

Perhaps you have not paid much attention to the church meeting because you have just been saved. You do not know what the light of the Body is and what the function and efficacy of the Body is. However, experience tells us that many fundamental spiritual lessons are learned only in the Body. The more you meet, the more you learn. If you do not meet, you have no part at all in these riches. Therefore, we hope that you will learn to meet properly from the very beginning of your Christian life.

IV. THE PRINCIPLES OF MEETING

How should we meet? The first principle in the Bible concerning meetings is that all meetings are conducted in the Lord’s name. Matthew 18:20 says, “Gathered into My name,” which can also be translated as, “Gathered under My name.” What does it mean to be gathered under the Lord’s name? It means to be under the Lord’s authority. The Lord is the center, and everyone is drawn to Him. We do not go to a meeting to visit certain brothers or sisters, nor do we go because we are attracted by certain brothers or sisters. We go to the meeting to be gathered together with other saints under the Lord’s name. The Lord is the center. We do not meet to listen to someone’s preaching but to meet the Lord. If you meet to listen to someone’s preaching, I am afraid you are coming under that person’s name, not under the Lord’s name. A preacher may have a name and a following but it is the Lord that speaks through him.  Sometimes, men’s names are used to attract people. This is to draw men under that person’s name. But the Lord says that we have to meet under His name.

We should come under the Lord’s name because the Lord is not with us in a physical sense (Luke 24:5-6). Whenever the Lord is not physically present, there is the need of His name. When the Lord is physically present, there is less of a need for His name. The name is present because the person Himself is not present. As far as His physical body is concerned, the Lord is in heaven. Yet He has left us with a name. The Lord has promised that if we meet under His name, He will be in our midst. This means that His Spirit will be in our midst. Although the Lord is sitting in heaven, His name is still in our midst, and His Spirit is also in our midst. The Holy Spirit is the One who upholds the Lord’s name. The Holy Spirit is the guardian of Christ’s name; He protects and guards the Lord’s name. Wherever there is the name of the Lord, there is the Holy Spirit, and there the Lord’s name is manifested. Those who want to meet must meet under the Lord’s name.

The second principle of meeting is that its goal should be for the building up of others. In 1 Corinthians 14 Paul told us that the basic principle of meeting is to build up others, not ourselves. Everything in the church meeting should be for the purpose of building up others, not ourselves. Tongue speaking builds up the speaker, but the interpretation of tongues builds up others. In other words, every move that builds up just one person is in the principle of tongue-speaking. The principle of the interpretation of tongues is to dispense into others what we ourselves have been built up with, that others may also be built up. This is why there should not be any tongue-speaking in the church meeting if no one can interpret the tongue. No one should speak anything that builds up himself and not others.  The truth is that speaking in tongues is not necessary unless there are more than one language in church like in some foreign countries.  I have been in a church where there were head sets that allowed the people attending to hear in many different languages.  This is the true meaning of tongues.  There should be no tongues as we see in Charismatic churches because tongues are languages that people speak and if someone speaks in German there should be someone to interpret into English.  This happens every Sunday in some missionary meeting on the foreign field.

Hence, we must consider others when we meet. It is not how much we say, but whether or not what we say builds up others. Whether or not sisters can ask questions in the meeting is determined by the same principle. Asking questions in the meeting is not just for one’s own benefit. It is a matter of whether or not the meeting would be dragged down by such questions. Do you want to help the meeting? The clearest indication of whether or not a man’s individuality has been dealt with is seen in the church meeting. Some only think of themselves. They have a message in their heart which they want to preach, and they must speak it when they come to the meeting. They have a hymn in their heart which they like to sing, and they will do anything to find an opportunity to sing it. They do not care whether the message will help the meeting or whether the hymn will enliven the congregation. This kind of person brings nothing but damage to the meeting. This is why God ordained pastors and teachers so that new Christians can learn from them and a properly organized church will let everyone learn to teach as they sit and learn from more experienced teachers and pastors.

Some brothers have been Christians for years, yet they still do not know how to meet. They care little for heaven or earth, the Lord or the Holy Spirit; they only care about themselves. They seem to think that as long as they are present, even alone, they can have a meeting. In their eyes, none of the brothers and sisters exist; they are the only ones who are present. There are far too many who go to church to warm a seat or pew.  People need to get involved and add something to their church.  This is truly arrogant. When they speak in the meeting, they want to speak until they are satisfied. In the end they are the only ones who are happy; the other brothers and sisters are all unhappy. They feel that they have a “burden” which must be released. But as soon as they open their mouths, others are forced to pick up this “burden” and take it home with them. This is why God ordained pastors and teachers so some can’t just come and decide that they want to say something without doing it under the authority of the pastor.  This often happens in a church business meeting or a prayer meeting.  Some like long prayers. When they pray, others become tired. When someone breaks the principles of the meeting, the whole church suffers. We must not offend the Holy Spirit in a meeting. Once we offend the Holy Spirit, all the blessing is gone. In the church meeting, if we take care of the needs of others and try to build up others, the Holy Spirit will be honored. He will do the building up work, and we will be built up. However, if we do not build up others but talk loosely and offend the Holy Spirit, our meeting will be in vain. When we meet, we should not think of getting something out of the meeting for ourselves. All the activities should be for the benefit of others. If you think your speaking will benefit others, you should try to get an opportunity to teach or speak. If you think your silence will benefit others, remain silent. Always try to take care of others; this is the basic principle of meeting together.

This does not mean that everyone should be silent in the church meeting. Many times speaking damages others, but silence also damages others. If you do not care for others, the meeting will suffer whether you speak or remain quiet. Your speaking must be for the benefit of the meeting, and your silence must also be for the benefit of the meeting. Always seek the building up of others. Those who should speak should not remain silent. In the meeting, please remember, “Let all things be done for building up” (1 Cor. 14:26). Everyone should come to the meeting with a goal in mind –he is there for others, not just for himself. We should never do anything that will stumble others. If our silence will stumble others, we should speak. If our speaking will stumble others, we should be silent. We need to learn to speak for the purpose of building up others, and we need to learn to be silent also for the purpose of building up others. Whatever we do, it is for the purpose of building up others, not ourselves. When we are not for ourselves, we will end up being built up ourselves. But when we think only of ourselves, we will not receive any building up.

If you are not sure whether your speaking will build up others, the best thing to do is to check with more experienced brothers, the pastor, the assistant pastor, deacons, or teachers. You should ask them, “Do you think I should speak more or less in the meeting?” You have to learn to be a humble person from the beginning. Do not think that you are “somebody.” Do not think that you can sing and preach well and that you are great. Please do not make any judgment about yourself. The best thing to do is to ask the experienced brothers. Check with them to see whether your speaking builds up others. Speak more if they encourage you to do so. Speak less if they remind you to speak less. Sometimes, the best thing you can say is “Amen” or “Praise the Lord.”  Our meeting will be high if everyone humbles himself to learn from others. When this happens, others will sense that God is in our midst when they come in. This is the result of the operation of the Holy Spirit. I hope we will pay attention to this matter. If we do, our meeting will glorify God.

V. IN CHRIST

Here I should mention another matter. Whenever we meet and whenever we fellowship with one another mutually, we should remember that, as believers, we are one in Christ. Let us read some verses:

First Corinthians 12:13 says, “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” The word whether means that there is no distinction. In the Body of Christ there are no worldly distinctions. In one Spirit we were all baptized into one Body and were given to drink one Spirit.

Galatians 3:27-28 says, “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” We were baptized into Christ, and we have also put on Christ. There cannot be Jew or Greek, slave or free man, male or female, because we have all become one in Christ.

Colossians 3:10-11 says, “And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” Both Galatians 3:28 and Colossians 3:11 use the phrase there cannot be. There cannot be any distinctions because we have put on the new man; we are being constituted into one new man. This new man is created according to God (Eph. 4:24). In the new man there cannot be Greek or Jew, circumcision or uncircumcision, barbarian or Scythian, slave or free man. Only Christ is all and in all. There is only one entity, and all have become one.

In reading these three portions of the Scripture, we notice that the believers are one in Christ. In the Lord there is no distinction of past status. In the new man and in the Body of Christ, there is no difference whatsoever. If we introduce these manmade distinctions into the church, the relationship among the brothers and sisters will be shifted to the wrong ground.

We have mentioned five distinctions so far: the distinction between Greek and Jew, between free man and slave, between male and female, between barbarian and Scythian, and between circumcision and uncircumcision.

The distinction between Greek and Jew means two things. First the Jews and the Greeks are two different races; they belong to two different countries. In the Body of Christ, in Christ, and in the new man, there cannot be Jew or Greek. The Jews should not boast that they are descendants of Abraham and God’s chosen people, and they should not despise all foreigners. We must realize that both Jews and Greeks have been made one in Christ already. Boundaries no longer exist in Christ. In the Lord all have become brothers. We cannot divide God’s children into different classes. In the Body of Christ and in the new man, there is only one entity. If you bring the idea of kinship and regional flavor into the church, you do not know what the church of Christ is. You are in the church now, and you must see that we have no distinction between Jew and Greek here. It is a hard thing for the Jews to give up this distinction. But the Bible says that in Christ there cannot be Jew and Greek. Christ is all and in all. In the church there is only Christ.

There is another distinction between the Jews and the Greeks. Jews have a zealous and religious temperament, while Greeks represent an intellectual temperament. Historically, whenever you speak of religion, people think of the Jews. Whenever you speak of science and philosophy, people think of the Greeks. This is a distinction in character. However, no matter how different their characters are, Jews can be Christians, and Greeks also can be Christians. Those who are zealous for religion can be Christians, and those who are intellectual also can be Christians. In Christ, there is no distinction between Jews and Greeks. One is concerned with the feeling of the conscience, and the other is concerned with reasoning and deduction. Are these two different? According to the flesh, they definitely are different in disposition. One acts according to feelings, and the other acts according to intellect. But in Christ there is no distinction between Jews and Greeks. A warm person can be a Christian, and a cold person also can be a Christian. The one who walks by intuition can be a Christian, and the one who walks by reason also can be a Christian. All kinds of people can be Christians.

Once you become a Christian, you must leave your past temperament behind. There is no such thing in the church. Often the church suffers because many people try to bring their natural flavor and peculiar traits into the church. When those who do not like to talk gather together, they become a quiet group. When those who chatter gather together, they become a chattering group. When those who are cold gather together, they become a group of cold people. When those who are warm gather together, they become a group of warm people. As a result, many distinctions are built up among God’s children.

However, there is no place for natural dispositions in the church. In Christ and in the new man, there is no place for natural disposition. Do not think that others are wrong because their disposition is different from yours. You must realize that your own disposition is also unacceptable to others. Whether you are quick or quiet, cold or warm, intellectual or emotional, once you become a brother or a sister, you must put off these things. If you bring these natural elements into the church, they will become the basis of confusion and division. When you bring your disposition and temperament into the church, you will make yourself the standard and the criteria. Those who are up to your standard will be classified as good Christians, and those who are not up to your standard will be classified as poor Christians. Those who get along with your character will be deemed right and those who do not get along with your character will be deemed wrong. When this happens, the church will suffer through your disposition and temperament. Such distinctions must never exist in the church.

The second distinction is between free men and slaves. This distinction has also been eliminated in Christ. In Christ, the distinction between free men and slaves does not exist.

Paul wrote the Epistles of 1 Corinthians, Galatians, and Colossians during the Roman era when slavery was practiced. At that time slaves were like animals or tools; they were their masters’ possessions. Children born to slaves were automatically slaves; they had no freedom their whole life. The distinction between the free man and the slave was very great. However, God does not allow this distinction to exist in the church. The Epistles of 1 Corinthians, Galatians, and Colossians all say that there cannot be free man or slave. This distinction has been eliminated in Christ.

The third distinction is between male and female. In Christ and in the new man, the male and the female have the same status; there is no distinction between them. The male does not occupy a special position; neither does the female. Because Christ is all and in all, there is no distinction between male and female. In spiritual matters there is no difference between male and female. A brother is saved by the life of Christ, that is, by the life of God’s Son. A sister also is saved by the life of Christ, the life of God’s Son. The brother has become God’s son, and the sister has become God’s son as well. In Christ we are all God’s sons, and there is no distinction between male and female.

The fourth distinction is between barbarians and Scythians. This is a distinction of culture. There are differences in cultural standards, yet Paul told us that the cultural distinctions of barbarians and Scythians alike have been abolished in Christ.

Of course, we should learn to be a Jew among Jews, and to be as under law to those under law (1 Cor. 9:20-22). Among people of other cultures, we should behave according to their culture. We should learn to be one with all people in all places. When we contact those of a different culture, we should learn to be one with them in Christ.

The final distinction is between circumcision and uncircumcision. This distinction has to do with marks of piety in the flesh. The Jews have the mark of circumcision on their bodies. It shows that they belong to God, that they fear God, and that they reject the flesh. Yet they overemphasize circumcision. Acts 15 speaks of some Jews who tried to compel the Gentiles to be circumcised.

Christians also have their “marks of piety in the flesh.” For example, baptism, head covering, the breaking of bread, the laying on of hands, and so on can all become marks of piety. Baptism has a spiritual meaning, but it can also be a mark of piety in the flesh. Head covering with the sisters has a spiritual meaning, but it can also be a mark of piety in the flesh. Bread-breaking and the laying on of hands have spiritual meanings, but they can also become marks of piety in the flesh. All of these things have spiritual meaning; they are all spiritual matters. However, we may use these things to separate God’s children, boasting about marks which others do not have, and the result is disunity. If we do this, we have downgraded these matters from their spiritual level and made them mere physical marks in the flesh. When this happens, we become, in principle, the same as the Jews who boasted in circumcision; our baptism, head covering, bread-breaking, and hand-laying have become our “circumcision.” If we differentiate between God’s children based on these things, we have made distinctions according to the flesh. However, in Christ there is no distinction between circumcision and uncircumcision. No physical mark of the flesh can be used to differentiate God’s children. In Christ we are made one. The life in Christ is one. All of these things are outside of the life of Christ. Of course, it is good to have the spiritual reality that accompanies these physical marks. But if one has the spiritual reality yet is lacking in the physical marks, we cannot count him out. God’s children should not allow physical marks to damage the oneness in the Lord and the oneness in the new man.

We all are brothers and sisters. We are the new man in Christ. We all are members in the Body, and we all are parts of the Body. Once we are in the church, we should not have any distinction outside of Christ. Everyone stands on new ground. Everyone is in the new man created by the Lord and everyone is in the Body built up by Him. We must see that all of God’s children are one. There is no place for superiority or inferiority. We must eliminate the denominational and sectarian thoughts from our hearts. If we do this, there will be no division in the meeting of the church of God and in the fellowship between the saints. We have to pay attention to these matters in the meeting, and we have to live out such a life in our daily walk. May God bless us.

One of the best lessons on the church is a book by Dr. Jack Hyles, former pastor of the great First Baptist Church in Hammond, Indiana.  What was written by Watchman Nee is good and he defines the church as a local body of believers meeting together which is very true.  However, due to the fact that he was isolated in China from the Baptist Movement that has been ongoing since the days of Jesus and the Apostles, I have included the online version of this book here:

The Church Defined – Part 1

The Church Defined – Part 2

To read more about the history of Baptists and their persecution through history and also about the attempt by Satan to destroy the Bible in English, the KJV please see the links below and read as much as you can after reading about the definition of the Baptist Church which is the same church that Jesus founded when he ascended to heaven and the Holy Spirit came on Pentecost

Read about the TRAIL OF BLOOD

View the Trail of Blood Chart of History

The Pre-Millennial Return of Christ

 

History of Pre-Millennialism

Buy the book here – New Age Bible Versions by  Dr. Riplinger

Read Who Were the King James Translators

The Bible that GOD HAS USED

Famous Scientists who Believed in God

Famous Baptists in History.

I CHALLENGE ANYONE WHO IS READING THESE LESSONS TO FIND A GOOD INDEPENDENT BAPTIST CHURCH TO GO TO THAT YOU CAN GET INVOLVED WITH AND LEARN TO WIN SOULS AND TO TAKE A CLASS OR A BUS ROUTE, OR SING IN THE CHOIR OR EVEN HELP CLEAN THE CHURCH AND SET UP CHAIRS OR GET READY FOR MEETINGS.  GOD WILL BLESS YOU AS YOU DEDICATE YOUR LIFE TO HIM AND HIS LOCAL BODY OF BELIEVERS.

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Written originally by Watchman Nee in China during the Chinese revolution and died in a prison camp but these lessons have been the foundation of my life for 38 years.  The illustration was created by me after a study of the Greek word “eis” which means “into.”  David Williams – site Admin.


 

I have studied the Bible on this subject and have found that much that is preached and taught seems to miss some of what  the Bible teaches regarding the subject.  Before a person accepts Christ, or believes, repents of their sins, commits their life to God or any number of other things that are described in the Bible, they are unsaved, or lost.  They have a selfish end in view for their motive for living.  At that time they own their own life, follow their own will, and are spiritually dead in sin.  The day a person accepts Christ,  they need to realize that the death, burial, and resurrection of Christ are facts, but when the new believer exercises a heart faith and confidence which in effect passes ownership of his life over to Jesus Christ as Lord and Savior.  The Bible says in John 3:16 that “…whosoever believeth in him…” and when we look at the Greek for that phrase, the word inis a Greek word eis which actually means into. The Greek prepositions are placed on a chart to show just how they affect the subject in a sentence.  The diagram for eis appears as presented below:

As one can see, there is movement from one side to the other.  No one that believes in Jesus Christ stays where they were prior to salvation and no one loves the same things.  The meaning of believing in Jesus actually is more accurately said believing into Jesus Christ.  It is being immersed in the love of God as Finney told in his conversion experience.  It is definitely life changing.  It is not mental acknowledgement but life changing waves of the love of God.  The after effect is a new outlook on all that you had once held dear in life.  Nothing looks the same and peace floods your soul.  You are definitely born again, born into a new world and dead to the old one once and for all.  The old man is crucified and the resurrection life of Jesus Christ comes to dwell in the new believer, he is now a new creation in Christ Jesus.

What I found in studying this further is an astounding fact.  The Dana and Mantey Greek Grammar of the New Testament had an interesting footnote in the definition of the word.  It said, essentially, that to believe into or to be baptized into the name of Jesus Christ was to renounce ones self, selfishness and self-gratification, and consider ones self a life-time servant of Jesus Christ.  Nothing is clearer by way of illustration than the testimony of Charles G. Finney in this respect.  The circle on the right, in the illustration above, represents all that Christ stands for.  When a person is regenerated, they pass from the left-hand to the right-hand circle.  They are placing themselves in the hands of God, Jesus Christ specifically, by faith.  When you view the chart you can picture in your mind all the things that we have been saying in this book, the attributes of selfishness on the left, and all the things that relate to disinterested benevolence are on the right.  The left circle is the world of the unsaved; all things are viewed from a self-centered viewpoint.  The right circle is a new world of knowing God through Jesus Christ.  As Charles Finney indicated, there are baptisms of love that no one can describe that come over a new Christian.  He can never be the same.  His position has changed.  He has moved from the left, sometimes without even realizing it, over to the right.  The left feels most uncomfortable now and the right seems most peaceful and tranquil.  On the left a person feels that his life is owned by himself; on the right the person feels that his life is owned now by God.  On the left the person has self as lord; on the right, Christ is now Lord with no problem.  Some seem to cringe at the term “Lordship Salvation” but that is precisely what happens whether there is conscious thought of it or not.  A new Christian is slain by the Love of God and He is Lord of the heart by that same love.  The truth is that regeneration is a drastic change, it is being born again.  The position has changed, as far as the perspective that one has concerning his place in the world and in his place in his relationship to God.  That is just a fact of regeneration that cannot be denied, it is a fact that cannot be otherwise if a person comes to know God.  Is it any wonder that the moral law has this, knowing God, as the number one goal of every human being and of every being in the universe?  There is nothing that can substitute for the thrill and yet the peace and contentment that comes from having a personal relationship with the God of love, the lover of our souls.  So as we have said above, there is a part that the sinner plays, as Charles Finney testifies in his book, and there is a part that God plays as well.  It has happened to all that have come to know God, their perspective is altered in such a way that they can never return to the old life.  Truly old things have passed away and all things have become new.  Here is a list of things from the Bible that show conditions that existed in the left circle and what they are changed to in the right circle:

BEING SAVED – MOVING FROM ONE WORLD TO THE OTHER

Unsaved/Selfish Saved/Benevolence
Owned by me Genesis 3:1-6 Owned by God I Corinthians 6:19,20
Self the lord Psalm 49:18; 81:12; Proverbs 14:12; Zechariah 7:6; Matthew 19:21; II Corinthians 5:15; Philippians 2:21; II Timothy 3:2-4 Christ the Lord Genesis 49:10; Numbers 24:17; Psalms 2:6; 24:8; Isaiah 6:1; 11:10 33:17; 40:10; Jeremiah 23:5,6; 30:9; Daniel 7:13,14; Micah 5:2; Zechariah 9:9,10; Matthew 2:2,6; Matthew 12:6; 19:28; 21:5; 26:64; 28:18; Luke 2:11; 10:22; 23:42; John 1:49; 3:31; 12:13; 18:36,37; Acts 3:15; 5:31; 10:36; Romans 5:9; 14:9; I Corinthians 15:23-28; Ephesians 1:19-22; Philippians 2:9-11; I Timothy 6:15,16; II Timothy 4:8; Hebrews 2:7,8; I Peter 3:22
In the World Ephesians 2:12; II Peter 1:4; I John 2:15,16; 4:3-5; 5:4,5; 5:19; In Christ Jesus Romans 3:24; 8:1,2; 8:39; I Corinthians 1:30; 3:11; 4:15; 15:22; II Corinthians 2:14; 5:17; Galatians 2:4; 3:26; 3:28; 6:15; Ephesians 1:1-3,10; 2:6; 2:8-10; 2:13; 3:11; Philippians 2:5; 3:3; 3:9; 3:14; Colossians 1:28; 2:6; I Thessalonians 4:16; 5:18; I Timothy 1:14; II Timothy 1:1; II Timothy 1:9; 1:13; 2:1; 2:10; 3:12; 3:15; Phileman 1:6; I John 5:20.
Servant of sin Romans 6:17,20 Servant of Righteousness Romans 6:18
Walk in the flesh Romans 8:12,13; Galatians 6:8 Walk in the Spirit Galatians 5:16,25
Lost Matthew 18:11; Luke 15:4-9,24; 19:10; John 17:12; II Corinthians 4:3,4 Saved Matthew 10:22; 19:25; 24:13; Mark 16:16; Luke 7:50; Luke 8:12; John 3:17; 5:34; 10:9; Acts 2:21; 4:12; 15:11; 16:30,31; Romans 5:9,10; 8:24; 10:9,10,13; I Corinthians 1:18; 3:15; 5:5; 15:1-6; Ephesians 2:5-10; II Thessalonians 2:10; I Timothy 2:4; II Timothy 1:9; Titus 3:5; I Peter 3:20,21; I Peter 4:18;
Dead in Sin Ephesians 2:1,5; Dead to Sin I Peter 2:24: Romans 6; Galatians 2:20
Love the World I John 2:15 Love the Lord Deuteronomy 6:5; 11:13; 30:6,10; Psalms 97:10; 116:1; Matthew 22:37; Mark 12:30; Luke 10:27
Sin is the Master Jeremiah 17:1-3; Ezekiel 3:20,21; John 8:34; 9:41; Romans 3:9; Romans 6:12,16,17,20; 7:17; I Corinthians 15:56; Galatians 2:17; II Peter 2:14; I John 3:8,9 Christ is the Master Matthew 10:24,25; 23:8-10; Mark 13:35; Luke 13:25; 14:21; John 13:13,14; Romans 14:4; Ephesians 6:9; Colossians 4:1; II Timothy 2:21
Yoke of sin Leviticus 26:13; Deuteronomy 28:48; Isaiah 10:27; 58:6-9; Ezekiel 34:27; Hosea 11:4; Galatians 5:1; Christ’s Yoke is Easy Matthew 11:28-30
Eternal death Daniel 12:2; Matthew 25:46; I John 3:15; Eternal Life Daniel 12:2; Matthew 19:29; 25:46; Mark 10:30; Luke 18:18-23,30; John 3:15,16,36,; 4:14; 5:24; 6:40,47; 10:28; 12:25; 17:2,3; Acts 13:48; Romans 2:7; 5:21; 6:22,23; Galatians 6:8; I Timothy 6:12,19; Titus 1:2, 3:7; I John 1:2; 2:25; 3:15; 5:11-13; 5:20; Jude 1:21.
Reject Christ Mark 7:9 Accept Christ John 1:11,12
Hell the home Psalms 9:17; 16:10; 18:5; 55:15; 86:13; Proverbs 5:5; 7:27; 9:18; 15:11,24; 23:14; 27:20; Isaiah 5:14; 14:15; Matthew 5:22,29,20; 10:28; 18:9; 23:33; Mark 9:43-47; Luke 12:5; 16:23; Acts 2:27,31; II Peter 2:4; 20:13,14; 21:8 Heaven the home Psalms 14:2; Matthew 4:17; 5:3,10,12,16,18,19,20,48; 6:20; 7:21; 10:7,32,33; 18:3,4,10,14,18; 19:14,21,23; 28:18; I Corinthians 15:47; II Corinthians 15:2; Ephesians 3:15; Philippians 2:10; 3:20; Colossians 1:5; I Thessalonians 1:10; 4:16,17; 9:24; 10:34; I Peter 1:4; 3:22; I John 5:7; Revelation 3:12; 4:1,2; 5:13; 11:19; 15:5; 21:1,2,3,10.
Spiritual death Genesis 2:17; Ezekiel 18:20; Romans 6:23; Romans 8:6; Ephesians 4:18; James 1:15; James 5:20; Revelation 21:8 Spiritual Life Matthew 7:14; Matthew 10:39; 16:25-26; 19:17; John 1:4; 3:15,16,36; 5:24,26,29,39,40; 6:27; 6:35,48; 6:63,68; 8:12; 10:10; 11:25; 12:25; 17:3; 20:31; Acts 5:20; 11:18; Romans 5:10; 5:18; 6:4; 8:2,6,10; II Corinthians 2:16; 3:6; 4:10,11,12; 5:4; Galatians 2:20; 3:21; 6:8; Colossians 3:3; II Timothy 1:1,10; James 1:12; II Peter 1:3; I John 1:1,2; 3:14; 5:12;
Spirit is dead Ephesians 2:1-10 Spirit is alive by the Holy Spirit Romans 8:10; Ephesians 2:1-10
No Holy Spirit Jude 1:19 Holy Spirit indwells believer II Timothy 1:14; James 4:5;
Physical birth only John 1:13; 3:6 Born Again of the Spirit of God John 1:13; 3:3; 3:5,-8
Doing their own works Matthew 7:22,23; Galatians 2:16; Ephesians 2:8,9; Titus 3:4,5 Hebrews 4:10 Enter into HIS REST Exodus 33:14; Psalms 116:7; Isaiah 28:12; Matthew 11:28-30; Hebrews 4:1-9
Self the motive Proverbs 16:26; Luke 12:19-20 Christ and others the motive Matthew 22:27-40; Philippians 1:21,23-24
Selfishness the mind set Proverbs 12:15; 20:6; Jeremiah 2:35; II Corinthians 10:12 Agape love the mind set Matthew 22:27-40; John 13:35; 15:9,12,13; 21:15-17; I Corinthians 13; I Thessalonians 3:12; I Peter 1:22
Works of the flesh Galatians 5:19-23 Fruit of the Spirit Galatians 5:16-18,25
Man’s will is sovereign John 1:13; II Peter 1:21 God’s will is sovereign Psalms 40:8; 143:10; Matthew 12:50; Ephesians 6:6
Spiritually blind John 9:41 Spiritual sight II Kings 6:17; Job 42:5; Matthew 5:8; John 14:19; 16:14,15; Hebrews 2:9; 11:27;
Unbelief Deuteronomy 32:20; Romans 3:3; Faith and belief foundation Habakkuk 2:4; Matthew 8:10; 9:2,22,29; 15:29; 17:20; 21:21; Mark 5:34; 10:52; 11:22; Acts 3:16; 6:7; 14:9,22,27; 20:21; 26:18; Romans 1:5,8,17; 3:22,25,27-31; 4:5; 5:1,2; 10:6-13,17; I Corinthians 2:5; 15:1-17; 16:13; II Corinthians 5:7; Galatians 2:20; 3:11,24,25,26; 5:5,6,22,23; Ephesians 2:8,9; 3:12,17,18; 6:16; Philippians 3:9; Colossians 1:23; 2:12; I Timothy 6:12; II Timothy 3:15,16; Hebrews 4:2; 10:22,23,28; 11:1ff;
Draw back to perdition Hebrews 10:38,39 Commitment to Christ Psalms 37:3,5; 118:8; Proverbs 3:5,6; Isaiah 26:4; 50:10; II Timothy 1:12;
Believe in the mind James 2:19,20 Believe in the heart Deuteronomy 6:5; Proverbs 3:5,6; Jeremiah 29:13; Joel 2:12; Acts 8:37; Romans 10:9,10
End and scope of life is self Proverbs 16:26; Luke 12:19-20 End and scope of life is God Deuteronomy 6:5; Ecclesiastes 12:13
Does not seek God with whole heart Ezekiel 33:9; Luke 14:18; Acts 24:25; 28:27; Hebrews 2:3; 12:25 Seeks after God with whole heart Psalms 119:2; Proverbs 3:5,6; Jeremiah 29:13; Joel 2:12
Sin unto death Romans 6:16 Obedience unto righteousness Romans 6:16
Love self Luke 12:19,20; 18:10-14 Love God with all the heart Deuteronomy 6:5; Proverbs 3:5,6; Romans 8:28; I Corinthians 8:3; I John 4:20,21; 5:2,3;
Hate or compete with neighbor Matthew 25:41-46; Romans 13:10 Love neighbor as self Matthew 5:44; 19:19; 22:29; 25:34-40; Mark 12:31,33; Luke 10:25-37; Romans 12:20; 13:9,10; 15:1; Galatians 5:14; James 2:8
Hold truth in unrighteousness Romans 1:18ff Hold truth in Word of God Psalms 119:72,127,162; Proverbs 23:23; John 1:1-3,14; 14:6; 18:37; Ephesians 4:25; 6:14
Will chooses selfish goals Proverbs 18:2; Romans 3:23 Will chooses glory of God John 11:40; Acts 7:55; Romans 5:2; I Corinthians 10:31; II Corinthians 1:20; 4:6; 4:15; Philippians 2:9-11,
Continue in sin Romans 6:1-7 Dead unto sin Romans 6:1-7
Old man is alive and well I Peter 4:2-6; II Peter 1:9,10 Old man is crucified Romans 6:6; Galatians 2:20; II Timothy 2:11
Free from righteousness Romans 6:20 Free from sin Romans 6:18,22
Life of habitual sin I John 3:8 Cannot habitually sin I John 3:9
Living in continuous sin I John 3:8 Occasional sin I John 2:1
Save their life now but lose it at endMatthew 16:25,26 Lose life now but save it in eternity Matthew 16:25,26
Regret when they sin Luke 16:30-31; II Corinthians 7:10; Hebrews 12:17 Repent from their sin Matthew 4:17; 9:13; Mark 1:15; 2:17; 6:12; Luke 5:32; 13:3-5; 15:7; 24:47; Acts 2:38; 3:19; 5:31; 11:18; 17:30; 20:21; 26:20; Romans 2:4; II Corinthians 7:10; II Timothy 2:25; II Peter 3:9
Sorrow of the world (being caught) II Corinthians 7:10 Godly sorrow (see sin as God sees it) II Corinthians 7:10
Reject Christ as Lord & Savior Matthew 7:21; Luke 6:46; Hebrews 10:38 Accept Christ in ALL THAT HE IS! Romans 10:13; I Corinthians 1:30,31
Selfish love (lust) James 1:13-15 Agape sacrificial love I Corinthians 13
Gain the world Matthew 16:26 Lose the World Matthew 16:26
Lose their soul Matthew 16:26 Save the Soul Matthew 16:26

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