June 26, 2015 – The Day PERVERT Became a New Race in America

SameSexJune 28, 2015 – The US Supreme Court made a stunning decision that is at odds with the majority of American people.  They ruled (unconstitutionally) that marriage can now be between same sex couples and based it upon the 14th Amendment which was written to abolish slavery and allow blacks the rights of whites in this country.  Since this Amendment is about race, one can draw no other conclusion except that we have not made a new race for PERVERT in America.  In reading the opinion of the Majority and also of the Minority of the judges, it is abundantly apparent that this Supreme Court is not a moral court at all and according to this site would be considered making their ruling upon the basis of self-gratification and moral depravity.  In fact, there was not one mention of God or moral law in any of the comments both pro and con.

So with this new “racial equality” stating that gays and lesbians are the new race we will be forced to give them equal rights too and to speak against them will now be a hate crime.  Watch Out, America.  Judgment is coming.  You need to wake up and see what follows.  God tells us:

Rom 1:18-32  “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  (19)  Because that which may be known of God is manifest in them; for God hath shewed it unto them.  (20)  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  (21)  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  (22)  Professing themselves to be wise, they became fools,  (23)  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.  (24)  Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:  (25)  Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Rom1-25Amen.  (26)  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  (27)  And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.  (28)  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;  (29)  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  (30)  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,  (31)  Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  (32)  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”

The next step will be to ban the Bible as a book of hate and reading it will be a hate crime.  Preaching it will cause us to be cast into prison, and refusing gays and lesbians into church membership will also be a hate crime.  Church constitutions will become illegal and unconstitutional because they are breaking the law regarding this hate crime of being against gays and lesbians.

muslims-gaysMaybe Islam should take over this country and Sharia Law go into effect.  I am confident that Muslims do not allow gay marriage.  Watch out America, you just sealed your own fate like Israel and Judah of old.  Judgment is coming.  God says this sin is worthy of death.  Oh No!  God has committed a hate crime when he inspired the Bible especially that part about homosexuality being an abomination worthy of death!  I think that the Supreme Court should ban God from America as well to make a full sweep on the 14th Amendment.

I was reading the book of Revelation today and could not help to notice in Chapters 8 through 11 how God will wipe out 1/3 of the green trees, 1/3 of the living creatures in the sea, will make 1/3 of the rivers turn into blood and will kill 1/3 of the people on the earth because of these plagues.  Then he will send 7Trumpetsmonsters on the earth with the body of a horse, the head of a man, teeth like lions, and a sting like a scorpion.  Men will be stung by this sting and will want to die but will not be able to die.

Today, America put its future into the hands of the JUDGE OF THE EARTH, a God that  considers HOMOSEXUALITY an abomination.

Rom 1:26-27  “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  (27)  And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.”

In a comment from these verses Barnes Notes in writing about verse 26 states, “Vile affectionsvile affectionsDisgraceful passions or desires. That is, to those which are immediately specified. The great object of the apostle here, it will be remembered, is to shew the state of the pagan world, and to prove that they had need of some other way of justification than the law of nature. For this purpose, it was necessary for him to enter into a detail of their sins. The sins which he proceeds to specify are the most indelicate, vile, and degrading which can be charged on man. But this is not the fault of the apostle. If they existed, it was necessary for him to charge them on the pagan world. His argument would not be complete without it. The shame is not in specifying them, but in their existence; not in the apostle, but in those who practiced them, and imposed on him the necessity of accusing them of these enormous offenses. It may be further remarked, that the mere fact of his charging them with these sins is strong presumptive proof of their being practiced. If they did not exist, it would be easy for them to deny it, and put him to the proof of it. No man would venture charges like these without evidence; and the presumption is, that these things were known and practiced without shame. But this is not all. There is still abundant proof on record in the writings of the pagan themselves, that these crimes were known and extensively practiced.”

And the same Barnes Notes in comments about verse 27 says, “And likewise the men … – The sin which is here specified is what was the shameful sin of Sodom, and which from that has been called sodomy. It would scarcely be credible that man had been guilty of a crime so base and so degrading, unless there was ample and full testimony to it. Perhaps there is no sin which so deeply shows the depravity of man as this; none which would so much induce one “to hang his head, and blush to think himself a man.” And yet the evidence that the apostle did not bring a railing accusation against the paganluiz_mott_with_boy world; that he did not advance a charge which was unfounded, is too painfully clear. It has been indeed a matter of controversy whether paederastry, or the love of boys, among the ancients was not a pure and harmless love, but the evidence is against it. (See this discussed in Dr. Leland’s Advantage and Necessity of Revelation, vol. i. 49-56.) The crime with which the apostle charges the Gentiles here was by no means confined to the lower classes of the people.

“It doubtless pervaded all classes, and we have distinct specifications of its existence in a great number of cases. Even Virgil speaks of the attachment of Corydon to Alexis, without seeming to feel the necessity of a blush for it. Maximus Tyrius (Diss. 10) says that in the time of Socrates, this vice was common among the Greeks; and is at pains to vindicate Socrates from it as almost a solitary exception. Cicero (Tuscul. Zeus-Gany-sculpt1Ques. iv. 34) says, that “Dicearchus had accused Plato of it, and probably not unjustly.” He also says (Tuscul. Q. iv. 33), that the practice was common among the Greeks, and that their poets and great men, and even their learned men and philosophers, not only practiced, but gloried in it. And he adds, that it was the custom, not of particular cities only, but of Greece in general. (Tuscul. Ques. v. 20.) Xenophon says, that “the unnatural love of boys is so common, that in many places it is established by the public laws.

“He particularly alludes to Sparta. (See Leland’s Advantage, etc. i. 56.) Plato says that the Cretans practiced this crime, and justified themselves by the example of Jupiter and Ganymede. (Book of Laws, i.) And Aristotle says, that among the Cretans there was a law encouraging that sort of unnatural love. (Aristotle, Politic. b. ii. chapter 10.) Plutarch says, that this was practiced at Thebes, and at Elis. He further says, that Solon, the great lawgiver of Athens, “was not proof against beautiful boys, and had not courage to resist the force of love.” (Life of Solon.) Diogenes Laertius says that this vice was practiced by the Stoic Zeno. Among the Romans, to whom Paul was writing, this vice was no less common. Cicero introduces, without any mark of disapprobation, Cotta, a man of the first rank and genius, freely and familiarly owning to other Romans of the same quality, that this worse than beastly vice was practiced by himself, and quoting the authority of ancient philosophers in vindication of it. (De Natura Deorum, b. i. chapter 28.) It appears from what Seneca says (epis. 95) that in his time it was practiced openly at Rome, and without shame.

“He speaks of flocks and troops of boys, distinguished by their colors and nations; and says that great care was taken to train them up for this detestable employment. Those who may wish to see a further account of the morality in the pagan world may find it detailed in Tholuck’s “Nature and moral Influence of Heathenism,” in the Biblical Repository, vol. ii., and in Leland’s Advantage and Necessity of the Christian Revelation. There is not the least evidence that this abominable vice was confined to Greece and Rome. If so common there, if it had the sanction even of their philosophers, it may be presumed thatgayheathenism it was practiced elsewhere, and that the sin against nature was a common crime throughout the pagan world. Navaratte, in his account of the empire of China (book ii. chapter 6), says that it is extremely common among the Chinese. And there is every reason to believe, that both in the old world and the new, this abominable crime is still practiced. If such was the state of the pagan world, then surely the argument of the apostle is well sustained, that there was need of some other plan of salvation than was taught by the light of nature.

“That which is unseemly – That which is shameful, or disgraceful.

“And receiving in themselves … – The meaning of this doubtless is, that the effect of such base and unnatural passions was, to enfeeble the body, to produce premature old age, disease, decay, and an early death. That this is the effect of the indulgence of licentious passions, is amply proved by the history of man. The despots who practice polygamy, and keep harems in the East, are commonly superannuated at

In this  Aug. 15, 2009 photo, polygamist Mohammad Inaamulillah Bin Ashaari, center, is shown with his four wives, from left, Rohaiza Esa, Ummu Habibah Raihaw , Nurul Azwa Mohd Ani,and Ummu Ammarah Asmis at the "Ikhwan Polygamy Club Family Day" in Rawang, north of Kuala Lumpur, Malaysia. Polygamy is legal for Muslims in Malaysia, though not widespread. The Ashaari clan believes it should be. Last month, the sprawling family launched a Polygamy Club that seeks to promote plural marriages for what it says are noble aims, such as helping single mothers, prostitutes and older women find husbands. (AP Photo/Mark Baker)

In this Aug. 15, 2009 photo, polygamist Mohammad Inaamulillah Bin Ashaari, center, is shown with his four wives, from left, Rohaiza Esa, Ummu Habibah Raihaw , Nurul Azwa Mohd Ani,and Ummu Ammarah Asmis at the “Ikhwan Polygamy Club Family Day” in Rawang, north of Kuala Lumpur, Malaysia. Polygamy is legal for Muslims in Malaysia, though not widespread. The Ashaari clan believes it should be. Last month, the sprawling family launched a Polygamy Club that seeks to promote plural marriages for what it says are noble aims, such as helping single mothers, prostitutes and older women find husbands. (AP Photo/Mark Baker)

forty years of age; and it is well known, even in Christian countries, that the effect of licentious indulgence is to break down and destroy the constitution. How much more might this be expected to follow the practice of the vice specified in the verse under examination! God has marked the indulgence of licentious passions with his frown. Since the time of the Romans and the Greeks, as if there had not been sufficient restraints before, he has originated a new disease, which is one of the most loathsome and distressing which has ever afflicted man, and which has swept off millions of victims. But the effect on the body was not all. It tended to debase the mind; to sink man below the level of the brute; to destroy the sensibility; and to ‘sear the conscience as with a hot iron.’ The last remnant of reason and conscience, it would seem, must be extinguished it those who would indulge in this unnatural and degrading vice.”

America has no idea what kind of curse they are bringing on themselves but we can see what God thinks when a nation decides to become a pagan nation and abandon the God that originates true moral law.  It is not possible to be moral without knowing God.  It is now obvious that America is not a Christian nation and in fact, none of the Supreme Court Justices quoted anything that God says about this pagan practice and now have made it legally acceptable in all states.  Perhaps the warning of God to the Jews of Israel in the Old Testament should cause us to beware that JUDGMENT is coming:

God’s warning about serving false “gods” and leaving him out of society like America has done.  Deu 28:14-68  “And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.  (15)  But it shall come to pass, falegodsif thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:”

God lists the curses that are coming:”(16)  Cursed shalt thou be in the city, and cursed shalt thou be in the field.  (17)  Cursed shall be thy basket and thy store.  (18)  Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.  (19)  Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.”

Everything we try to do will fail or be destroyed:”(20)  The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.”

God will send diseases on us:”(21)  The LORD shall make the pestilence cleave unto thee, until he aids-is-a-gay-diseasehave consumed thee from off the land, whither thou goest to possess it.  (22)  The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.”

The weather will not cooperate but be a curse:“(23)  And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.  (24)  The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.”

Our military will begin to fail before our enemies: “(25)  The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.  (26)  And thy carcase shall be meat unto all marines-kissingfowls of the air, and unto the beasts of the earth, and no man shall fray them away.”

God will send diseases that will cause much misery and torment: “(27)  The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.  (28)  The LORD shall smite thee with madness, and blindness, and astonishment of heart:  (29)  And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.”

FAILED-MARRIAGEMarriages will fail and a spouse will be unfaithful with another: “(30)  Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.”

Disease will be in the herds we use for food:  “(31)  Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.”

Children will be moving out away from home:  “(32)  Thy sons and thy daughters shall be givenChildren-leaving-home unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.”

Our formerly prosperous nation will fail be crushed by another country:  “(33)  The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:”

Knee-PainEvery part of our body will begin to have problems:  “(34)  So that thou shalt be mad for the sight of thine eyes which thou shalt see.  (35)  The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.”

We could be taken over by another nation with strange customs and religion:  “(36)  The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.FallOfAmerica

Other countries will mock America as a nation that was powerful and is no longer:  “(37)  And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.”

Our crops will begin to fail and not yield as in the past:  “(38)  Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.  (39)  Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.  (40)  Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.”

Our children will be seized by the government and removed from our homes: “(41)  Thou child-seizedshalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.  (42)  All thy trees and fruit of thy land shall the locust consume.”

Foreign immigrants will have more power and position than natural born Americans (illegal aliens are doing that now):  “(43)  The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.”

America will be so bankrupt that we will borrow from other nations (we are in debt to China): “(44)  He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt bankruptbe the tail.”

The reason for these curses is leaving God out of our lives:  “(45)  Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:  (46)  And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.  (47)  Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things;”

Because we forsook God, we will be conquered by a foreign power, perhaps ISIS?:  “(48)  Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in isisthirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.  (49)  The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;  (50)  A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:  (51)  And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.  (52)  And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.”

Life will not be pleasant with a foreign nation in control, we might resort to being cannibals :  “(53)  And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thineCannibal enemies shall distress thee:  (54)  So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:  (55)  So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.”

Women will look with evil upon their husbands, sons and daughters, as sources of food: “(56)  The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,  (57)  And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.”

God will have pleasure in sending curses and plagues on us: “(58)  If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful bubonicname, THE LORD THY GOD;  (59)  Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.”

God will create more diseases like Bubonic Plague to plague us:  “(60)  Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.  (61)  Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.”

Our population will be on the decrease (60 million abortions has cut future generations by the billions):  “(62)  And ye shall be left few in number, whereas ye were as the stars of heaven for abortionmultitude; because thou wouldest not obey the voice of the LORD thy God.”

God will rejoice at all the evils that come to a nation that forsakes their God:  “(63)  And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.  (64)  And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.  (65)  And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:”

concentration_campOur very lives will be in doubt like someone in a concentration camp:  “(66)  And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:  (67)  In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.  (68)  And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.”

Are you ready, America?  It is coming, the Curse of Almighty God.

The10CommandmentsMy Ten Commandments When Sinned Against

by Pastor Jack Hyles

(Chapter 15 from Dr. Hyle’s excellent book, How to Treat Different Types of Church members)

I refuse to allow the existence of my happiness to depend upon the actions of others. I will allow the degree of my happiness to depend on the actions of others. I will not allow myself to be unhappy or to lose my joy because of the behavior of someone else. I will allow myself to have joy and happiness only because of conditions within my ability to determine. If my joy is dependent upon your treatment of me, I can have joy only when you decide for me to have joy. If my joy is dependent upon my treatment of you, then I may have that joy any time I choose. If my joy is dependent upon my relationship with God, then I may have joy when I choose to do so. If my joy is dependent upon my service for others, then I may have that joy any time I choose to serve others. So the presence of my joy must not be dependent upon the actions of others and their behavior toward me. However, the degree of that joy may be so determined. In other words, I will not let you make me happy, but I will let you make me happier.

Even in church life the carnal sometimes prevails over the spiritual, and Christians sin against each other. The purpose of this chapter is to give instruction to the one who is sinned against. For years I have had what I call, “My Ten Commandments When Sinned Against.” These are ten things that I do when I find that someone has sinned against me.

Before entering the discussion of these ten commandments, we must make it clear that there is no selfish purpose or motive involved in these actions and reactions. The one supreme motive is TO RESTORE THE ONE WHO HAS SINNED AGAINST ME. I must look upon him as I would look upon any Christian who has committed any other sin. I must be grieved because it has strained his relationship with God. I must not allow my grief to exist because I have been wounded or offended. The truth is, if I love the Word of God and the God of the Word as I should, there is no way that I can be offended. Psalm 119:165, “Great peace have they which love Thy law: and nothing shall offend them.”

As we enter into these ten commandments, we will always keep before us that our purpose is to restore the offender. If you have sinned against me, I want you to have the joy that has been taken from you because of your offense. My purpose is to help you and, by God’s grace, to help you be restored!

COMMANDMENT 1
I will have forgiveness in readiness before you sin against me. Ephesians 4:32, “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” I will always keep a reservoir of forgiveness so that it can be used immediately when sinned against. I will not allow myself the indulgence of the time that often transpires between being sinned against and offering forgiveness. That forgiveness will always be available and in abundant readiness immediately when the sin against me has been committed.

COMMANDMENT 2
I will not impute your sin to you. Ephesians 4:32, “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Notice here that I am to forgive those who offend me just exactly as God forgives those who offend Him. God not only forgives our sins, but He also justifies us. In other words, God keeps in readiness “justified forgiveness,” which means that God does not charge us with the sin. He does not record it against us. When a Christian is saved, he is justified by the faith which is placed in Christ. Romans 5:1, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” If, therefore, I forgive you as God for Christ’s sake has forgiven me, I must not only forgive you, but I must not charge you with the offense. In my mind, you never sinned against me. I call that “justified forgiveness.” Not only do I forgive you for what you’ve done, but I do not record what you have done. I do not think of you as one forgiven, but I think of you as one who has not sinned at all.

COMMANDMENT 3
I will grieve for you, but not for what you have done to me. I will not grieve because I have an enemy; I will grieve because you are an enemy I will not grieve because I have been sinned against; I will grieve because you have sinned. I want you to have a good relationship with Christ. I want you to have peace. I want you to have fullness of joy, and you can have none of these when being offensive, so my grief is not for the wounded but for the wounder. My grief is not for the criticized but for the critic. My grief is not for myself, though I certainly want your love. My grief is for you because I want the best for you, and you cannot have the best when you have sinned against another.

COMMANDMENT 4
I will do all that I can to help you remedy your situation. I will not retaliate. I will not be critical of you. I will not even share with others what you have done against me. My entire course of action will be that of seeking your restoration. I want you restored to fellowship with Christ. I want your joy restored, your peace restored and your happiness restored, so nothing that I do in the following commandments will be done to try to hurt you but to help you. I will not want for your hurt unless God chooses that method to bring you back to Himself. I will want the best for you and will do all that I can for that best to come your way.

COMMANDMENT 5
I will ask God to let me suffer for you. I Corinthians 6:6-8, “But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren.” Not only will my forgiveness be justified forgiveness, but it will be vicarious forgiveness. I will ask God to punish me instead of you if that can best serve to bring about your restoration. I must not forget that the entire purpose of these commandments is for you to be restored, and I must do all I can to bring that restoration about. Isn’t that the way that Jesus cared for our sins? He bore the suffering for us vicariously Do not forget that I am to forgive as God forgives, so if God took upon Himself the suffering for our sins, even so I must take upon myself the suffering for your sins if God will but let me do so. I have forgiven you. I have offered you with that forgiveness a justified forgiveness, and now I offer to you a vicarious forgiveness.

Certainly by now I want you to be restored. However, if you are not yet restored, I must continue to do what I can to help you find the peace you once had and the joy you once knew in Christ. If at any time while I am obeying these ten commandments, you are restored, then the use of the balance of the commandments will not be necessary. However, if having had forgiveness in readiness for you, having offered you justified forgiveness, having grieved for you, having decided to do all that I can to remedy your situation and having offered you a vicarious forgiveness with a willingness to suffer your penalty, I find that you are not yet restored, I must proceed to the next commandment.

COMMANDMENT 6
I will turn you over to God for justice. Romans 12:17-20, “Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is Mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.” Do not forget that this justice that I seek for you from God is for your restoration.

Far too often I have heard this passage explained in a way to describe the Christian as one who wants his offender to be hurt and that God is certainly a better executor of this hurt than we can be. So it is taught that if you really want to hurt somebody, let God do it, and even blessing those that curse us is supposedly done in an effort to heap coals of fire upon his head. What a tragic teaching! How sad it is for us to teach God’s people to be good to somebody because it will make them feel bad, to love somebody because it will make them hurt. God teaches no such thing! We must never forget that the purpose for all of this is for restoration. We are not trying to see to it that someone gets punished for his sin unless that punishment will help to restore him.

We simply treat him with love. If he hates us, we love him. If he despises us, we pray for him. If he does ill to us, we do good to him and turn him over to the Lord for justice, hoping that that justice will lead him to restoration. We would rather that he not suffer at all, but if God chooses to use the tool of suffering to bring him back to joy, peace and restoration, we will be happy for that, but we will never be happy because he suffers. We are pleased only if that suffering leads to restoration. All of this must be remedial.

The word “vengeance” here has to do with justice, and the justice has to do with chastening, and the chastening we hope and trust will lead to repentance, and repentance will lead to a restoration of fellowship with God, and a restoration of that fellowship will lead the offender to regain his joy and peace.

Why should we want to use the same tactics he used? Why should we borrow Satan’s weapons to punish those who have punished us? Do not forget! The purpose of these ten commandments is restoration. If forgiving immediately brings it about, Commandment I is all that is necessary. If that fails, we will offer justified forgiveness and let our offender know that we are not charging the sin to him at all. Then we will attempt restoration by grieving for him and then doing all we can to remedy his situation, and then by asking God to let us suffer for him, and when all of those commandments have failed, we then turn him over to the Lord so God may use justice upon him in order that that justice may lead him back to his original fellowship and relationship with his God. If our brother is still not restored, we go to the next commandment.

COMMANDMENT 7
I will turn you over to the Lord for chastening. Hebrews 12:10-12, “For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Wherefore lift up the hands which hang down, and the feeble knees.” In other words, I will ask God to chasten you, but I must remember through it all that I am not wanting you to be hurt. I am wanting you to be restored, and if asking God to chasten you leads to this restoration, I will be pleased to do so. I will not enjoy your suffering or your pain any more than a loving parent enjoys the suffering of the child he is spanking, but I will wish for it if it will lead to your restoration. Of course, the word “chastening” implies training or educating. God does not punish His children for sin. His measures of inflicting pain upon us are not vindictive. They are punitive and corrective and done in love. The loving parent has in mind training his child, improving his child, educating his child, and in doing this, oftentimes must use the inflicting of pain. Never forget, the purpose is remedial!

I would much prefer that my forgiveness in itself would bring you to restoration. I would love for my justifying you as if you had never sinned against me to accomplish this. I would hope that a long time before we get to Commandment 7, you have been restored to fellowship with your God and have received once again the sweet peace and joy that comes with that fellowship, and only for your restoration to that place will I want you to be chastened.

As has been implied, God does not punish Christians; He chastens them. Now it may look the same way and it may, as a fact, be the same action. God may do exactly the same thing to a saved man that He does to an unsaved man, but to the unsaved it is punishment; to the saved man it is chastening. He chastens those whom He loves. To the one who is not His child, He may inflict punishment for sin, and though He may use that same act upon the Christian, it will not be punishment; it will be chastening. It will be done for training, for educating and for restoring His child to Himself

Certainly we trust that by now the one who has sinned against us has been restored, but if not, there is another commandment.

COMMANDMENT 8
I will turn you over to Satan for the destruction of the flesh. I Corinthians 5:1-5, “It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed. In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” Notice especially the first part of verse 5, “to deliver such an one unto Satan for the destruction of the flesh,” but don’t stop there. Notice the rest of the verse, “that the spirit may be saved in the day of the Lord Jesus.” It is folly for us to think that we are to say, “I tried to hurt him, and God tried to hurt him; now Devil, you hurt him.” This is contrary to the whole spirit of the Bible. It is contrary to the attitude of God toward His children. God is not talking here about a judgmental deliverance of the sinner to the executioner. God is simply saying He will exhaust every measure in order to restore the offender to Himself.

Another error that is taught concerning this subject is that this means we are to turn someone over to the Devil and say, “Devil, kill him!” That is not taught here. Notice that the destruction is of the flesh, the destruction of the carnality, the destruction of the methods that caused him to sin. God oftentimes will let the Devil use his weapons on us, but even then the purpose is for our restoration. I do not come with a vindictive spirit in a hateful manner and almost with delight saying to the Devil, “You can have him. Kill him.”

Turn to I Timothy 1:19-20, “Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck. Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.” Now notice especially verse 20 where the Apostle says, “whom I have delivered unto Satan, THAT THEY MAY LEARN not to blaspheme.” What is the purpose of turning one over to Satan? THAT HE MAY LEARN. This is the same as the chastening in Commandment 7. Even in this action we are seeking restoration. This one, like all the commandments above, is for the good of the offender that he might be led to know once again the peace and joy he knew before he sinned against me. Even in turning him over to Satan for the destruction of the flesh, I am still interested in corrective measures, or as John Calvin said concerning this truth, “for medicinal purposes.” This is just another medicine that I will use in an effort for your spirit to be healed.

COMMANDMENT 9
I will bless you, do good to you, pray for you and love you. Matthew 5:43, 44, “Ye have heard that it hath been said, “Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Romans 12:20, 21, “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” I will not combat hatred with hatred, but I will combat hatred with love. I will not combat cursing with cursing, but I will combat cursing with blessing. I will not combat spite with spite, but I will combat spite with prayer, hoping still that the weapons of love, blessing, prayer and kindness will lead to your restoration because I love you. I loved you before you sinned against me. I love you more now because you need me more. You need my love more, my blessings more, my prayer more.

COMMANDMENT 10
I will not socialize with you. I Corinthians 5:9-11, “I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.” II Thessalonians 3:14, “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.”

Perhaps you are saying, “Now you are showing some hatred at last. You finally came to a commandment that is vindictive!” No, quite to the contrary. Even this commandment is remedial and medicinal as a last resort. I will not socialize with you, hoping that you will miss my fellowship. Of course, I am commanded in the Scriptures above not to socialize with you, but even this is an effort for you to be restored. I trust that you will miss my fellowship and that my withdrawal from socializing with you will lead to your restoration.

This does not mean that I will not be nice to you. I will speak to you, I will help you, I will bless you, I will pray for you, I will be kind to you, I will be gracious to you, I will feed you if you are hungry, I will clothe you if you are cold. I will do anything I can for you, but I will not socialize with you because I am commanded not to do so and because again I am using a tool that I trust and pray unto God will restore you to fellowship with God and to your relationship with Him that brought you peace and joy, and as a blessed by-product, restore you to myself.

In conclusion, if you are my enemy and if you have sinned against me, I love you and I want you restored. The commandments that I have listed above are simply different medicines in the apothecary that I trust will heal your wounded spirit and bring you back to your God and to me, your friend. Perhaps these medicines taste progressively worse, and I certainly trust that before the more drastic ones are needed, you will be restored. I do not want you to suffer. I do not want you to hurt, but far above that, I want you restored to your God and to your joy. If therefore, a little suffering and a little pain will be remedial and medicinal, I will want it for you, not so you can hurt, but so the joy of fellowship you once knew can be yours, because you see, my dear enemy, I love you!

Biblical ConfessionBiblical Confession of a Christian

SECTION 1 – Concerning the Bible

Trusting in the Bible as the verbally (every word) and plenary (completely) inspired Word of God as contained in the original manuscripts; that all portions of Scripture are equally inspired and contain no contradictions; that the Scriptures are to be the only rule of faith and practice for the believer in Jesus Christ; and that the Canon, the sixty-six books of the Bible, is complete. Nothing shall be added to it nor taken from it. The scriptures shall be interpreted according to their normal grammatical-historical meaning. The King James Version of the Bible shall be the official and only translation used by the Church. II Timothy 3:16-17; Hebrews 1:1,2; II Peter 1:20-21; Revelation 22:18, 19.

SECTION 2 – Concerning God

Knowing that there is one and only one, living and true God, an infinite, intelligent Spirit Whose name is Jehovah, the Maker and Supreme Ruler of heaven and earth; that He is inexpressively glorious in holiness and worthy of all possible honor, confidence, and love. Knowing that the Godhead eternally exists in three Persons – the Father, the Son, and the Holy Spirit; and that these three are one God, having precisely the same nature, attributes, and perfections; and are worthy of precisely the same homage, confidence, and obedience; they are equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption. We know that Allah is not a name for God but that he is a demon or Satan Himself impersonating God but not the God of the Bible. Genesis 1:1; Exodus 15:11; Psalm 83:18; Matthew 28:19; Mark 12:29, 30; John 1:1; 10:30; 14:16, 17; I Timothy 3:16; Ephesians 2:18.

SECTION 3 – Concerning Jesus Christ

Trusting in the essential deity and virgin birth of our Lord Jesus Christ; that He was begotten by the Holy Spirit, born of the virgin Mary, not having human father, and is true God and true man; that He is man’s only hope of salvation from sin, being the only mediator between God and man; that he died, and was buried, and rose again the third day for our sins according to the Scriptures; that His return for His Church, the Body of Christ, which He will take with Himself into heaven is imminent; and that He will come to this earth to set up His millennial reign. Isaiah 7:14; Luke 1:35; Matthew 1:18; John 1:1-4; 10:30; 14:6; I Timothy 2:5,6; I Thessalonians 4:13-18; Revelation 20:4-6.

SECTION 4 – Concerning the Holy Spirit

Trusting in the Holy Spirit to be coequal with the Father and with the Son. He is a person. He came to this earth as the fulfillment of Christ’s promise. He convicts, regenerates, indwells, seals, fills, empowers, and guides the believer. John 16:7-13; 3:3-5; Acts 1:8; I Corinthians 6:19; Ephesians 1:13,14; Ephesians 5:18.

SECTION 5 – Concerning Man

Knowing that God created man in His own image and that man sinned and thereby incurred not only physical death, but also spiritual death, which is a conscious and eternal separation from God. We believe that all men are born with a sinful nature, evidenced by sinful acts; that man is totally depraved; and that if he is not born again, he is eternally lost. Genesis 1:26-27; Psalm 51:5; Jeremiah 17:9; Luke 16:23; Revelation 21:8; Romans 3:10-23; 5:12; I Corinthians 15:21,22; Revelation 20:11-15.

SECTION 6 – Concerning Salvation

Knowing that the salvation of sinners is wholly of grace through the mediatory offices of the Son of God, Who, by the appointment of the Father, freely took upon Him our nature; that being conceived by the Holy Spirit and born of the virgin Mary, yet without sin, He honored the divine law by His personal obedience and by His death made full atonement for our sins; that, having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with the divine perfections, He is in every way qualified to be the suitable, and compassionate and all-sufficient Savior.

Trusting in the fact that a person is saved when he, in the simultaneous act of repentance and faith, accepts Jesus Christ as his personal Savior and Lord in all that He is without exception. The believer is kept by the power of God and is eternally secure in Christ. The basis of our salvation is the precious blood of Christ according to I Peter 1:18-19, which states that we are redeemed, “. . . with the precious blood of Christ, as of a lamb without blemish and without spot.”

Knowing that the scope of Salvation included forgiveness of all our sins, past, present, and future; a perfect standing before God as in Jesus Christ; and the changing of our earthly body to be conformed like unto the body of our Lord at His return for His own.

Trusting the fact that the attitude either of reconciliation or enmity toward God is eternally fixed at death. We further believe that there is an appointed day for the judgment of the wicked when they will be cast into the lake of fire, there to remain in everlasting conscious punishment and torment. John 1:12; 5:24; 10:28,29; Romans 6:23; I John 3:2; II Thessalonians 1:7-9; II Peter 2:9; Revelation 20:12-15; 21:8.

SECTION 7 – Concerning Justification

Knowing that the great Gospel blessing, which Christ secures to such as believe in Him, is justification; that justification included the pardon of sin and the promise of eternal life in Heaven; that it is bestowed not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood, by virtue of which faith His perfect righteousness is freely imputed to us of God; that justifications brings us into the state of most blessed peace and favor with God and secures every other blessing needful for time and eternity. John 1:16; Acts 13:39; 4:4,5; 5:1,2; Habakkuk 2:4; Romans 5:1; Galatians 3:6; Philippians 3:9; Genesis 15:6; Galatians 3:24.

SECTION 8 –            Concerning the Freeness of Salvation

Knowing that the blessings of Salvation are made free to all by the Gospel; that it is the immediate duty of all to accept them by the cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the Gospel, which rejection involves him in an aggravated condemnation. Isaiah 55:1; Romans 16:25,26; John 5:40; 3:19; II Peter 3:9; Ephesians 2:8,9; John 1:12.

 

SECTION 9 – Concerning Grace in Regeneration

Knowing that, in order to be saved, sinners must be regenerated or born again; that regeneration consists in giving a holy disposition to the mind; that it is affected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the Gospel; that it’s proper evidence appears in the holy fruits of repentance, faith and newness of life. John 3:3; 3:8; II Corinthians 5:17; Ephesians 5:9; Galatians 5:16-23; I Peter 1:22-25.

SECTION 10 – Concerning Repentance and Faith

Knowing that repentance and faith are sacred duties and also inseparable graces, wrought in our souls by the regenerating Spirit of God, whereby being deeply convinced of our guilt, danger, and helplessness and of the way of Salvation by Christ; we turn to God with unfeigned contrition, confession, and supplication for mercy; and at the same time we heartily receive the Lord Jesus Christ as our prophet, Priest, and King, and rely on Him alone as the only and all sufficient Savior. Mark 1:5; Acts 11:18; Ephesians 2:8; Acts 2:37-38; Romans 10:9,10.

SECTION 11 – Concerning God’s Purpose of Grace

Knowing that election is the eternal purpose of God according to which He graciously regenerates, sanctified, and saves sinners; that being perfectly consistent with the free agency of man, God’s purpose comprehends all the means in connection with the end; that grace is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that grace utterly excludes boasting and promotes humility, love, prayer, praise, highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; that to ascertain it with regard to ourselves demands and deserves the utmost diligence. II Timothy 1:8,9; II Thessalonians 2:13,14; Exodus 33:18,19; II Timothy 2:10; II Peter 1:10,11; Romans 8:28-30.

SECTION 12 – Concerning Sanctification

Knowing that sanctification is the process by which, according to the will of God, we are made partakers of His Holiness; Knowing that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit – the Sealer and Comforter, self-examination, self-denial, watchfulness, Bible reading, and prayer. I Thessalonians 4:3; I John 2:29; Romans 8:5; Philippians 2:12,13; I Timothy 4:12,13; II Timothy 3:15-17; Romans 12:1,2.

SECTION 13 – Concerning Perseverance of Saints

Knowing that such only are real believers as endure unto the end; that their perseverance attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto salvation. John 3:21; I John 2:19; Romans 8:28; Philippians 1:6; Ephesians 1:13,14; I Peter 1:7; Jude 1:24; II Peter 2:20-22.

 

 

SECTION 14 – Concerning law and the Gospel

Knowing that the law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their ability and to restore them through the mediator, to unfeigned obedience to the Holy Law and of the means of grace connected with the establishment of the visible church. Romans 3:21; 7:21; 8:7,8; 8:2,4.

SECTION 15 – Concerning the Church

Knowing that the local Church is composed of:

  1. A local group of believers who are autonomous and self-governing with no ecclesiastical organization in authority over them.
  2. Believers who are baptized by immersion;
  3. Believers who are organized; they have for their officers – pastors, deacons, and such other leaders as God has given special gifts to render as a ministry to the church;
  4. Believers who meet regularly for fellowship, worship, and Bible study.
  5. Believers who observe the ordinances of baptism and the Lord ’s Supper.
  6. Believers who carry out the great commission.

I Corinthians 12:13; Acts 2:42-47; I Thessalonians 4:13-18; I Corinthians 16:19; Acts 2:41,47; I Corinthians 12:13-18; Hebrews 10:25; I Corinthians 11:23,24; Matthew 28:18-20.

SECTION 16 – Concerning Baptism and the Lord’s Supper

Knowing that Christian baptism is the immersion in water of a believer, in the name of the Father, the Son, and the Holy Spirit to show forth in a solemn and beautiful emblem our faith in the crucified, buried and risen Savior with its effect in our death to sin and resurrection to a new life. We believe that the Lord ’s Supper, in which the members of the Church by the sacred use of the bread and wine (grape juice) are to commemorate together the dying love of Christ, is to be preceded always with solemn self-examination. Acts 8:26-39; John 3:22,23; Matthew 28:19; I Corinthians 11:23-28; Acts 2:41,42.

SECTION 17 – Concerning the Lord’s Day

Trusting the fact that the first day of the week is the Lord’s Day and is to be kept sacred to religious purposes by abstaining from all secular labor, except works of mercy and necessity; by the devout observance of all means of grace, both private and public; and by preparation for that rest which remains for all the people of God. Acts 20:7; Psalm 118:24; Isaiah 58:13,14; Hebrews 4:3-11; Matthew 28:1,2; John 20: 19,26; I Corinthians 16:2.

 

SECTION 18 – Concerning Civil Government

Knowing that civil government is of divine appointment for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored, and obeyed, except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the kings of the earth. Romans 13:1-7; Matthew 22:21; Acts 5:19; Matthew 23:10.

SECTION 19 – Concerning the Righteousness and the Wicked

Knowing that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus and sanctified by the
Spirit of our God are truly righteous in His esteem while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and that this distinction holds among men both in and after death. Malachi 3:18; I John 5:19; Luke 16: 25,26.

SECTION 20 – Concerning Satan and Fallen Angels

Knowing that Satan is a person. He is a created being who sinned and became the arch enemy of God and His creation. He is the chief adversary of God’s children. He seeks to keep man from the Lord; and when he cannot succeed in this, he seeks to weaken the testimony of Christians. He has at his command a great host of fallen angels and demons to carry out his purposes. He is not omnipotent and can be overcome by the power of God. His doom is sealed in the lake of fire forever and ever. Ezekiel 28: 12-19; Isaiah 14:12-15; Revelation 12:10; 20:10.

SECTION 21 – Concerning Last Things

Knowing that there will be a resurrection of all, first the just at the coming of Jesus Christ, and finally the unjust after the millennium. The saints are raised to be forever with the Lord, and the unsaved will be confined for eternity in the Lake of Fire. Trusting in the Blessed Hope, which is the personal bodily pre-tribulation, pre-millennial, and imminent return of our Lord and Savior for His Church (the Rapture) and His later return to the earth in power and glory with His saints to set up His Kingdom (the Millennium). John 14:1-3; Acts 1:9; 1:11; 24:14; I Corinthians 15:3-20; Philippians 3:20,21; I Thessalonians 4:13-18; Hebrews 7:25; I John 2:1,2; Revelation 21:1-8.

SECTION 22 – Concerning the World to Come

Knowing that the end of this age is approaching (I Peter 4:7). Knowing that God will create a new heaven and a new earth; that we will dwell in heaven with Jesus forever, and will have access to the new heaven and earth; that we will never again see death or tears or crying, or pain or evil or sin; that all these will be passed away, that we will be united with loved ones and saints of all ages in heaven to live with our Savior forever and ever. John 8:51; 11:25, 26; I Thessalonians 4:13-18; II Corinthians 5:6-8; Revelation 21:1-27;22:1-5.

 

 

SECTION 23 – Concerning Separation

Knowing that God commands Christians to be separated people according to II Corinthians 6:17-18; 7:1. “Wherefore come out from among them and be ye separate, saith the Lord, and touch not the unclean thing; And I will receive you; And will be a father unto you and ye shall be my sons and daughters, dearly beloved, let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of God.”

Knowing that a true Christian will be separated from all forms of apostasy and religious inclusivism. He will reject ecumenical movements which join all churches into one body regardless of doctrine or practice and the charismatic renewal movement with its unscriptural emphasis on tongues and healing. True Christians will enjoy fellowship with churches of like faith and order, but will have no part in any council of churches that is ecumenical in nature and thrust.

Knowing that Christians are to be personally separated from all worldly practices that hinder spiritual growth and stability. Knowing that God’s people should not love the world or the things that are in the world (I John 2:15-16). Knowing that a Christian should live a holy life and maintain a testimony consistent with the New Testament.

SECTION 24 – Concerning Christian Practice

A true Christian believes that a Christian should live a holy life, and be separated from the world, and maintain a testimony consistent with the New Testament. We also believe that by the power of the Holy Spirit, we all should walk together in Christian love, strive for the advancement of this Church in knowledge, holiness and godliness; hold a conviction that Christianity is a way of life and therefore should be propagated through Bible centered and Christ-centered Christian schooling; promote the prosperity and spirituality of this Church; sustain its worship, ordinances, discipline, and doctrines; contribute cheerfully; and regularly support the Church with our tithes and offerings so that the ministry is supported, expenses are met, the poor are helped, and the Gospel is spread through all nations.

A true Christian encourages all of our members to maintain family and private devotions, to rear the children with Christian schooling from kindergarten through twelfth grade and then encourage the attending of a Christian college; to seek the salvation of kindred and acquaintances; to walk circumspectly in the world; and be just in our dealings, faithful in our engagements, and exemplary in our deportment; to be zealous in our effort to win souls to Christ; to avoid all tattling, backbiting, and excessive anger; and to abstain from the sale and use of intoxicating drink as a beverage, and from the improper sale and use of narcotics. Knowing that this use of narcotics extends to the almost drug like craving for Rock & Roll and any form of CCM music that has so permeated homes and churches in our time. Knowing that only music which has the “melody” that is referred to in Ephesians 5:19 can be truly spiritual music and that all music based on either harmony or more particularly rhythm are classified as worldly and unholy music.

We further encourage each member to show brotherly love toward one another; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech; to be slow to take offense, but always ready for reconciliation and mindful of the rules of our Savior, to secure it without delay.

Should the will of God direct any to move from his local area, each one should desire, as soon as possible to unite with some other church of like faith and practice and thereby continue living a testimony for Christ and living the principles of God’s Word. I Thessalonians 5:8-26; Galatians 6:1,2,10; Ephesians 5:1-10; 6:10-18; Philippians 4:8,9; Colossians 3:1-25.

SECTION 25 – Concerning Christian Education

A true Christian believes that the children of our families need an education that trains children not to walk in the counsel of the ungodly (Psalm 1:1). The families need to obey Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men after the rudiments of the world, and not after Christ.”

Therefore A true Christian believes that it must provide a Christian School to train the young people and it must encourage all member families to enroll their children in a Christian School. Knowing that we must see that our children are protected according to Proverbs 19:17, “Cease, my son, to hear the instruction that causeth to err from the words of knowledge.”

SECTION 26 – Concerning Human Sexuality

Knowing that God has commanded that no intimate sexual activity should be engaged in outside of a marriage between a man and a woman. Knowing that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. Genesis 2:24; 19:5-13; 26:8-9; Leviticus 18:1-30; Romans 1:26-29; I Corinthians 5:1; 6:9; I Thessalonians 4:1-8; Hebrews 13:4.

SECTION 27 – Concerning The Beginning of Human Life

Knowing that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions or pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the mental well-being of the mother are acceptable. Job 3:16; Psalms 51:5; 139:14-16; Isaiah 44:24; 49:1,5; Jeremiah 1:5; 20:15-18; Luke 1:44.

SECTION 28 – Concerning Lawsuits Between Believers

Knowing that Christians are prohibited from bringing civil lawsuits against other Christians or A true Christian to resolve personal disputes. Trusting the Church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian’s Insurance Company as long as the claim is pursued without malice or slander. I Corinthians 6:1-8; Ephesians 4:31-32.

SECTION 29 – Concerning Giving

Knowing that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to support his local church financially. Trust that God has established the tithe as a basis for giving but that every Christian should also give other offerings sacrificially and cheerfully to the spread of the Gospel. Trust that a Christian relinquished all rights to direct the use of the tithe or offering once the gift has been made. Genesis 14:20; Proverbs 3:9-10; Acts 4:34-37; I Corinthians 16:2; II Corinthians 9:6-7; Galatians 6:6; Ephesians 4:28; I Timothy 5:17-18; I John 3:17.

 

WhichBibleThis is more for those who speak and read English but anyone in other languages should examine the origin of their Bible also to make sure it is founded on the same root foundation as the English King James Version of 1611.  Some Bibles in other languages have followed the perversions that we will discuss here:

Greek Manuscript

 

I am putting two articles here that are on other of our websites:

  1. Satan, Demons, necromancers, drunks, occult and Bible Translators writing modern Bibles

Who wrote the Bible that you are reading?

I have just finished reading a fantastic book by G.A. Riplinger entitled, “New Age Bible Versions.” Among other things, it details who the writers were of the Greek Text used to translate the NIV, NASB, NKJV, NRSV, NAB, REB, RSV, CEV, TEV, GNB LIVING, PHILLIPS, NEW JERUSALEM, and NEW CENTURY versions of the Bible. If you own one of these, you probably bought them because they supposedly come from the most ancient manuscripts and they are more accurate and authentic than the old standard King James Version of the Bible. WRONG!!!!! If you are reading one of these versions, it is a compilation of the work of Satan, Demons, drunks, necromancers, channelers, ghost followers, Nazi staff members, Lucifer worshipers, Plato, Origin, Philo, and many other NEW AGE (demon inspired) thinkers who want nothing more than to bring in a One World Government under a New World Order, with the Anti-Christ as the ruler of the world, and Marxism as the world political system. What angers me the most is that supposedly God fearing ministers of the Gospel have, like the Pied Piper, led their congregations by a passive attitude that will open up the door to the religion of the Anti-Christ one day.

 

I just wrote an email to a good friend of mine, a minister, who sent me an email with a quote from one of these OCCULT translations of the bible. He is a good man and a soul-winner. I then realized that the Bible is true when it says that in the last days deceivers will come that will deceive, “if it were possible,” the very elect. I then knew that it is happening right before our very eyes. People purchase Bibles thinking that there are godly men that have made these new translations with much care along with prayer and that they are delivering what is the most accurate copy of the Word of God in existence today. THAT IS NOT THE CASE. Since the book that I cited above gives more evidence than I can possibly give here, I want to tell you about the men that did the translations of the revised Greek text and some of their friends and acquaintances. Once you have read this, if you can continue using one of these OCCULT versions of the Bible, God help your soul.

 

The two main perpetrators of the crime of mutilating the Word of God are Brooke Foss Westcott and Fenton John Anthony Hort who lived in the 1880’s and their work has caused a virtual death blow to the pure Word of God. John R. Kohlenberger of Zondervan which published the NASB, Living Bible, Amplified Bible, NIV, and RSV said that all versions that have come after the King James Version from the RSV to the present versions have come from the text that was developed by these two snakes who feign themselves translators of the pure Word of God. Wilbur Pickering, author of The Identity of the New Testament Text states, “…..The W-H critical theory is erroneous at every point…” What about these wannabe translators and destroyers of the Word of God?

 

Westcott went to Cambridge in England as an undergraduate. While there he organized a club called “Hermes.” The name Hermes is defined as “…the god of magic…and occult wisdom, the conductor of Souls to Hades,…Lord of Death…cunning and trickery.” (Riplinger’s book) There is a legend that witches made the sign of the cross upside down and this all started with worshipers of Hermes. One of their contemporaries, H.P. Blavatsky who wrote Secret Doctrine, and also a worshiper of Lucifer identified Hermes with Satan. She quotes:

 

Satan or Hermes are all one…He is called the Dragon of Wisdom…the serpent…identical with the god Hermes…inventor of the first initiation of men into magic…the author of serpent worship.

 

This Lucifer worshiper, a woman, had a logo of a serpent biting his tail, the symbol of Hermes. The writer of a book called, Occult Underground, states that Hermes is the entry point of scholars and philosophers into the OCCULT. Westcott, who, with his friend Hort, translated the Greek Text that has been used for all modern translations of the Bible, met with his Hermes Club every week from 1845 to 1848 discussing a variety of subjects, some of which had to do with mythology and heathen philosophy. Today the School of Hermes is listed as a NEW AGE organization in a New Age network magazine. These New Agers along with Blavatsky, the Lucifer worshiper, call Christ of the New Age by the name of Hermes who is really Lucifer or Satan.

 

Some modern day New Age Thinkers like Sharon Gless trace the recent interest in “channeling,” as do history books, back to one origin, Westcott and Hort. You may ask, do you mean that the same men that have produced the Greek Text that is being used to translate the Bible to modern day English are also the same men that led the way for people to engage with talking to demon spirits? The answer is YES. Not only did Westcott start his Hermes Club, but both Westcott and Hort got deep into spiritualism (demons) and organized a society called the Ghostly Guild. It was while they were engaging in this psychic activity and receiving the “doctrines of devils” spoken of in the Bible in I Timothy 4:1 that Westcott and Hort contrived their corrupt Greek Text with all the occult background of their sinister lives. Philip Schaff who was on the Greek Text committee with Westcott and Hort helped foster an occult revival with much of the markings of H.P Blavataky, the Lucifer worshiping Satanist who lived in the same period of history. The fathers of the modern channeling movement were Westcott and Hort and the mothers were the Fox sisters and H.P. Blavatsky. James Web states:

 

Ghost Society [was] founded by no less a person than Edward White Benson, the future bishop of Canterbury. As A.C. Benson writes in his father’s biography, the Archbishop was always more interested in psychic phenomena than he cared to admit. Two members of the Ghost Club became Bishops [Benson and Westcott] and one Professor of Divinity [Hort]. At the same time that they were speaking to demon ghosts, Hort stated that the King James Bible was “VILLAINOUS.”

 

Hort’s son states as follows:

 

Hort seems to have been the moving spirit of … ‘the Bogie Club’, as scoffers called it, [it] aroused a certain amount of derision and even some alarm; it was apparently born too soon.

 

At the same time as they were seeking the “doctrines of devils” Hort was referring to evangelical Christians as “dangerous,” “perverted,” “unsound” and “confused.” In their ghostly paper, Westcott states:

 

But there are many others who believe it possible that beings of the unseen world may manifest themselves to us…Many of the stories current in tradition or scattered up and down in books, may be exactly true…”

 

In an index of The Founders of Psychical Research we find the company with which Westcott and Hort were associated:

 

Automatic Writing, Benson, Biblical Criticism, Mme H.P. Blavatsky, Clairvoyance, ‘Control’ Spirit, Crystalgazing, Charles Darwin, Sigmond Freud, Ghost Club, F.J.A. Hort, Hypnotism, ‘Inspirational’ writing and speaking in early British spiritualism, C.J. Jung, Levitation, J.B. Lightfoot, Mediumship, Mesmerism, Multiple Personality, Plato, Society for Psychical Research, Spiritualism, Swedenborne Society, Synthetic Society, Telepathy, Trance Medium, B.F. Westcott.

 

Next, history goes on to record that Westcott and Hort were involved in the Society for Psychical Research (S.P.R) which, along with H.P. Blataky and her books, Isis Unveiled, and The Secret Doctrine did much to lay the foundation for our modern NEW AGE belief system. These men that created a Greek Text from which all modern Bible copies have been written were heavily involved in the OCCULT. Does this sound like a reliable source for your NIV or other modern day translation of the Bible? This S.P.R., it is reported, was favorable to theosophy [Lucifer Worship].

 

There is so much more that space can hardly do it justice. All of the quotes in this article come from R.A. Riplinger’s book sited at the beginning of this article. Other associations of these “Ghostly Guild” Bible translators are the Eranus Club, the Counsel of Twelve, the New World Order, reading “Goblin Stories” at Christmas, practicing meditation, and even concocting a New Testament Scheme for corrupting the Word of God. Here is how they put their plan to create a corrupt Greek Text that will alter the Bible as we know it:

 

[S]rike blindly… much evil would result from the public discussion…I have a sort of craving that our text should be cast upon the world before we deal with matters likely to brand us with suspicion. I mean, a text, issued by men already known for what will undoubtedly be treated as dangerous heresy will have great difficulty finding its way to regions which it might otherwise hope to reach, and which it would be banished by subsequent alarms…If only we speak our minds, we shall not be able to avoid giving grave offense to…the miscalled orthodoxy of the day…Evangelicals seem to me perverted…There are, I fear still more serious differences between us on the subject of authority and especially the authority of the bible…At present very many orthodox but rational men are being unawares acted upon by influences which will assuredly bear good fruit in due time of the process is allowed to go on quietly; but fear that a premature crises will frighten back many into the merest traditionalism.

 

Did you read what he said? They purposely created a demon inspired text for the Greek that they planned to have out around the world to take the world by deception and craft. Not only did they consort with demons and Lucifer worshipers, but they were known to be sipping the bottle in order to get their jollies while purposely corrupting the Word of God. It is said that J.B. Philips, one of their colleagues daily made angry statements against fundamentalists by calling them “perferid,” “firebreathing” “asses.” They hated fundamentalists. Hort, in writing to a contemporary named Lightfoot states:

 

But why did you send beer (Trinity Ale) instead of coming yourself…Dr. Tregelles…found in the possession of the Bible Society some extremely important palimpsest [New Testament Greek manuscripts which have been erased and written over] of the first eleven chapters of St. Luke…”

 

One of their group admitted to being a drunk and became a spokesman for a brewery. They literally would “nip and snip” while working on their “scheme” of trashing the Bible for coming generations. It is said that the New Greek Text in the Book of Luke and the 1000 verses of the book shows 1000 changes. In fact their entire New Testament text shows 6000 places where their “spirits” changed the original Greek and it had nothing to do with making the Bible more accurate. One of the prominent Greek scholars of the day, John Burgon, Dean of Westminister at the time said this of their lack of scholarship:

 

For the Greek Text which they have invented proves to be hopelessly depraved throughout…[I]t was deliberately invented…[T]he underlying Greek…is an entirely new thing, is a manufactured article throughout…[T]he new Greek Text…is utterly inadmissible…Proposing to inquire into the merits of the recent revision of the Bible, we speedily became aware that…the underlying Greek Text had been completely refashioned throughout. It was not so much a [new version] as a ‘New Greek Text’. The New Greek Text…was full of errors from beginning to end: had been constructed throughout…[I]t was no part of your instructions to invent a new Greek Text, or indeed to meddle with the original Greek at all…[B]y your own confession–you and your colleagues knew yourselves to be incompetent. Shame on…[those] most incompetent men who–finding themselves in an evil hour occupied themselves…with falsifying the inspired Greek Text…Who will venture to predict the amount of mischief which must follow, if the ‘new’ Greek Text…should become used.

 

 

We see this happening today by the sheer volume of new translations printed and the use of these corrupt versions coming from the pulpits of a majority of churches today. There is a sinister genealogy in the influences of these demon inspired writers. It goes from Plato who followed the mind of a demon to Clement and Origen, the school of Alexandrian thought along with Constantine and Philo who was a favorite read for both Blavatsky and Hort. The sad thing about all of this is that the Heretic of the early days of Christianity that left corrupt texts in the trash of Alexandria is now the hero of the Westcot and Hort new corrupt Greek Text. One telling sign of why the newly found “Older” manuscripts of Siniaticus and Vaticanus were found less worn than newer copied manuscripts is that those that were accepted as authentic Bible texts were read more often and when they were copied they were replaced by the new copies and the old worn copies were destroyed. Yet we have drunken, satanic, demon influenced, Ghostly Guild necromancers creating a text that is not from the original with the sinister intent that in generations to come their work may pollute the Scriptures to the extent that a NEW WORLD ORDER will be brought in with an OCCULT BIBLE that fits the age of THE ONE – Anti-Christ. It is totally beyond me why any Bible believing Christian would want to read or preach out of these OCCULT versions of the bible.

 

What is most telling is a peak at the private thoughts of these villains of Biblical corruption which should drive any wise minded Christian back to the only true copy of the Bible that we have in the modern day, the King James Bible (KJV).

 

  1. 1840 – “…he took a strange interest in Mormonism…procuring and studying the Book of Mormon.”
  2. 1842 – “In the evening I go with Tom to the wizard: but he does not dare perform before us.” (Westcott…)
  3. 1845 – Westcott, Hort, and Benson start the ‘Hermes’ Club.
  4. 1846 – Refers to evangelicals as “dangerous” and “unsound.” (Westcott)
  5. 1846 – “New doubts and old superstitions and rationalism, all trouble me…I cannot determine how much we must believe; how much in fact is necessarily required of a member of the church.” (Westcott)
  6. 1846 – In speaking of a heretic Dr. Hampden, he says, “If he be condemned, what will become of me?” (Westcott)
  7. 1848 – Hort refers to the “…fanaticism of bibliolaters.” He remarks, “The pure Romish view seems to me nearer and more likely to lead to truth than the evangelical.” (Hort)
  8. 1850 – Hort speaks of “…confused evangelical notions…” He says, “I spoke of the gloomy prospect should the Evangelicals carry on their present victory.” Westcott was, “troubled in thought about this passage” (blasphemy against the Spirit).” (Westcott)
  9. 1851 – Hort refers to, “the common orthodox heresy: INSPIRATION.” (Hort)
  10. 1851 – Westcott, Hort and Benson start the “Ghostly Guild.” Hort also joins ‘The Apostles’ secret club.
  11. 1852 – Westcott and Hort distribute “Ghostly Guild” literature. Westcott in referring to the traditional Greek Text says, “I am most anxious to provide something to replace them.”
  12. 1853 – “It was during these weeks with Mr. Westcott, who had come to see him, [Hort] at Umbersiacle, that the plan of the Greek Testament was first definitely agreed upon.” (This was when they decided upon the ‘Scheme’ to edit the text, provide commentary, and contribute new grammar.)
  13. 1855 – “How certainly I should have been proclaimed a heretic.” (Westcott)
  14. 1851 – “The principle literary work of these years was the Greek Text of the New Testament….” “Evangelicals seem to me perverted…There are, I fear, still more serious differences between us on the subject of authority, especially the authority of the Bible.” (They plotted to go on quietly so their corrupt translation would slyly work its way into the religious world).
  15. 1860 – “I reject the word infallibility of Holy Scriptures overwhelmingly.”
  16. 1861 – “[T]his may sound cowardice — I have sort of a craving that our text should be cast upon the world before we deal with matters likely to brand us with suspicion. I mean, a text issued by men who are already known for what will undoubtedly be treated as dangerous heresy will have great difficulty in finding its way to regions which it might otherwise hope to reach and whence it would not be easily banished by subsequent alarms.” (Hort)
  17. 1866 – “All the questionable doctrines which I have ever maintained are in it.” (Westcott)
  18. 1870 – “…strike blindly…much evil would result from the public discussion.” (Westcott)
  19. 1871 – “I shall aim at what is transcendental in many peoples eyes…I suppose I am a communist by nature.” (Westcott)
  20. 1872 – Westcott, Hort and Lightfoot begin the Eranus Club (the “we three” of the Ghostly Guild.) Sidgwick and Balfour of the upcoming Society for Psychical Research also join Eranus.
  21. 1881 – “Our Bible as well as our Faith is a mere compromise.” (Westcott)
  22. 1889 – “Life and truth grow more and more mysterious. (Westcott)
  23. 1893 – “He sometimes with much seriousness professed to be much drawn to BEER…” “His zealin the cause of pure BEER involved him in a correspondence which was published in the newspapers in the later part of 1893 and his picture together with some of the following words spoken by him was utilized for the adornment of the advertisement of a brewer of pure beer.” “My idea is that they might have a public house in which good BEER alone would be sold…I consider pure BEER…to be an innocent and wholesome beverage…[S]ubstitutes for malt…is now what the purchaser demands nor expects.” (Westcott letter to Brewer’s Society against inferior BEER)
  24. 1896 – “The Prohibitionists once more showed themselves to be unstatesmanlike…”
  25. 1899 – “But from my Cambridge days I have read the writings of many who are called mystics with much profit.”

 

Now what to you say about your NIV, NASB, NKJV, NRSV, NAB, REB, RSV, CEV, TEV, GNB LIVING, PHILLIPS, NEW JERUSALEM, and NEW CENTURY versions of the Bible? What a fool you are to have been mesmerized by the evil demon spirits that have caused you to swoon while the Word of God has been removed and you are reading just what these Satanic, demonic necromancing drunks and occult promoters who not only corrupted the Word of God but they also fostered the NEW AGE MOVEMENT that will eventually lead to the New World Order of the Anti-Christ. And to think that it was just as the Bible says, Matthew 24:24-28 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (25) Behold, I have told you before. (26) Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. (27) For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (28) For wheresoever the carcass is, there will the eagles be gathered together.

 

It is time for us to wake up, Judgment day is coming and we need to be reading the HOLY WORD OF GOD, not what Satan, Demons, necromancers, drunks, occult and Bible Translators have created for the NEW AGE LEADER, Lucifer and the Anti-Christ.

Pastor David Williams

2.  New Age Versions Replace Jesus with Satan

The Capstone (Representing Satan) has replaced the Cornerstone

I was shocked today when I was studying what the new translations of the Bible (NIV, SASB) have done to purposely replace Jesus with Satan and also to replace Satan with Jesus.  In the Book of Isaiah 14 where the KJV says in verse 12 that the one that has fallen from heaven is Lucifer, son of the morning….  the new versions have changed the terminology and they have actually removed the word Lucifer completely and in place of Lucifer they have put the phrase “morning star” which is a reference to Jesus in the Bible.  This is so insidious and it has nothing at all to do with translating from the Greek.  The translators are actually New Age zealots that are purposefully trying to create a Bible that all religions will accept, even Muslim, Buddha, Hindu, and more.  They actually believe that it was Jesus that fell from heaven and that Lucifer is The One that is prophesied to come and rule the world.  In fact, dozens of times they have replaced the word God, Jesus Christ, and Jesus along with the pronouns referring to God with the phrase The One which is a reference to Satan.  They even go so far as to say that Satan and Lucifer are different.  In dozens of places in the new translations of the Bible, they use terms that are New Age, the Age of Aquarius, Luciferian, and world New Age.  The best reference for this corruption of our very Bible we read is New Age Translations by Riplinger.

One of the most astonishing things that these New Age Satanist Translators are doing is to change the foundation of the church from Jesus.  The Bible says, “…other foundation can no man lay, … which is Jesus Christ…” and “…upon this rock will I build my church…”  There are five passages in the Bible that specifically refer to Jesus as the chief foundation or corner stone that have been miserably changed by these Satanic inspired translators:

  1. Matthew 21:42  head of the corner changed to capstone
  2. Mark 12:10      head of the corner changed to capstone
  3. Luke 20:17      head of the corner changed to capstone
  4. Acts 4:11         head of the corner changed to capstone
  5. I Peter 2:7       head of the corner changed to capstone
All of these passages have been changed to something that is completely different than what the scriptures intended, namely, that Jesus is the chief corner stone, the head of the corner, the foundation stone, the foundation that no man can lay but is laid by God.  The picture above this article shows an occult symbol, “The All Seeing Eye.”  This is called the “Capstone” of the new age movement and it represents the combining into one of all religions into a mysterious force that is hidden to the point that only the left eye shows and the right eye is blacked out.  This mysterious force and the symbol is the “Capstone” or Satan, called Lucifer in Isaiah 14 who fell from heaven because he wanted to be like God and sit upon the throne of God.  The Tower of Babel in the Bible shows what God thought of the tower that would reach to heaven or have “heaven as the top” or have heaven as the capstone.  It was Satan worship and God put a stop to it.  It is interesting that the only eye that sees is the LEFT EYE.  It seems that the left wing political liberals are truly following this same sinister force, SATAN, Sanat, Santa. No wonder they want a global government and religion.
NIVToday I got out a copy of the NIV that I have for such study and looked up every one of the versed listed and I was in total shock.  They have made Jesus, the “foundation stone” into Satan, the “CAPSTONE.”  I was shocked that “capstone” is in each of the verses listed.  Look at the illustration and tell yourself that that “All Seeing Eye” is Jesus.  That is precisely what the New Age Versions are trying to do.  I truly believe that any church that uses one of these New Age Versions is truly helping Satan build his church.  I don’t see how anyone that uses these translations can be truly saved since calling upon the Lord would be calling upon Satan.  We have a very serious problem in this country.  We are literally creating the religion of the Anti-christ and providing him with members and a version of the Bible that embraces all religions.  The universal church is nothing more than the synagogue of Satan.  The only church mentioned in the Bible before the Book of Revelation was the Local church.  This is why we are starting a local New Testament church, an Independent Baptist Church.  Why?  We believe that a satanic bible and the belief in the universal church indicates that what people call a church is not really a church at all.  It is truly time to “…come out from among them, and be ye therefore separate, saith the Lord….”  No matter where you are or to what church you belong, if they believe in these new age translations or in the Universal Church, get out now before the judgment of God comes on you and your family.  The Bible says that Judgment is coming on the church, the house of God.  Don’t be in one of those false churches with false satanic bibles when the judgment comes.
Pastor David Williams

CONSECRATION

Scripture Reading: Exo. 28:1-2, 40-41; 29:1-25; Lev. 8:14-28; Rom. 6:13, 16, 19; 12:1; 1 Cor. 6:19-20; 2 Cor. 5:14-15

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. (Exodus 28:1)

And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office. (Exodus 28:40-41)

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish, And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. And thou shalt bring his sons, and put coats upon them. And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him. Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. (Exodus 29:1-25)

 

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering. And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar. But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses. And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram. And he killed it; and Moses sprinkled the blood upon the altar round about. And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat. And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses. And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram. And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about. And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder: And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder: And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD. And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.  (Leviticus 8:14-28)

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  (Romans 6:13)

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?  (Romans 6:16)

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.  (Romans 6:19)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  (Romans 12:1)

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. (1 Corinthians 6:19-20)

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Corinthians 5:14-15)

 

Let us now turn to the matter of Christian consecration.

Whether or not a person consecrates himself depends on whether he has a healthy salvation experience. If he views his faith in the Lord Jesus as being a favor to the Lord and his faith in God as a courtesy to Him, it will be impossible to talk to him about consecration. It is equally futile to talk about consecration to a person who feels that he is promoting the cause of Christianity and that his conversion is a great honor to it. Such a one does not have a good start in his Christian faith; he does not have a good beginning. It is impossible to expect him to consecrate himself. We must realize that it is the Lord who has graced us and granted mercy to us. It is the Lord who loves us and has saved us. This is why we consecrate our all to Him.

Teaching concerning consecration can be found in both the Old Testament and New Testament. Many passages in the New Testament, such as Romans 6 and 12, speak of consecration. In the Old Testament consecration is spoken of with special reference to Aaron and his household. Exodus 28 and 29 and Leviticus 8 speak of the consecration of Aaron and his household. Although consecration is the first basic experience of our service to God, we do not find many direct teachings from God’s Word concerning it. In order to understand the meaning of consecration, we need to study the above referenced verses.

I. THE BASIS OF CONSECRATION

Second Corinthians 5:14-15 clearly shows us that the constraining power of the Lord’s love is the basis for God’s children to live unto Him who died for them and has been raised. A man lives unto the Lord because he is constrained by the Lord’s love. According to the original language, the word constrained can be translated “pressed on from all sides,” that is, tightly confined on all sides. It means to be tightly bound and wrapped up. Love has bound us up, and we cannot run away. When a person is in love, he will have a sense of bondage. We are bound by Him; we have no way out. He has died for us, and we should live unto Him today. Hence, love is the basis of consecration. A man consecrates himself to the Lord because of the Lord’s love. No one can consecrate himself unless he first touches the Lord’s love. A man must touch the Lord’s love before he can consecrate himself to Him. When one touches the Lord’s love, consecration spontaneously follows.

Consecration is based on the Lord’s love. But it is also based on the Lord’s right. This is the truth revealed in 1 Corinthians 6:19-20: “….and ye are not your own? For ye are bought with a price: ….. “Our Lord gave His own life for us; He even became the ransom to purchase us back to Himself. We are those who are purchased by the Lord. Because the Lord has redeemed us, we willingly lose our own freedom for Him. We are no longer our own; we are the Lord’s. We must glorify God in our bodies because we are not our own; we have been bought by the Lord with a price. The blood which the Lord shed on the cross is the price He paid. Therefore, as far as the Lord’s right is concerned, we belong to the Lord.

We must be clear that we are those purchased by the Lord. He has purchased us with the highest price. He bought us, not with silver or gold, but with His own blood. Here we see the Lord’s love as well as His right. We serve the Lord because He loves us, and we follow Him because He has a right over us. The right secured through redemption constrains us to give ourselves to the Lord. The love that results from redemption also constrains us to give ourselves to Him. The basis of consecration is His right as well as His love. It is a legal right, and it is beyond all human sentimental love. These are the two reasons that we have to give ourselves to the Lord.

II. THE MEANING OF CONSECRATION

Merely being constrained by love or acknowledging His legal right does not constitute consecration. After a person has been constrained by the Lord’s love and has acknowledged His right, there is a further step that he should take. This step will bring him on to a new position. Through the Lord’s constraining and based on His purchase, we separate ourselves from every other thing. Henceforth, we live for and unto the Lord. This is consecration. In some instances in the Old Testament, the Chinese Union Version translates the word consecration as “the receiving of the holy service.” To receive the holy service is to receive the ministry of service to God. This is a holy service. This is consecration. Consecration is receiving the ministry of serving God. It is to say to the Lord, “Today I will separate myself from everything to serve You, because You have loved me.”

III. A CONSECRATED PERSON

Let us look at Exodus 28:1-2 and 29:1, 4, 9-10.

After reading these verses, we can see that consecration is a very special matter. The nation of Israel was a nation chosen by God (Exo. 19:5-6), but it did not become a consecrated nation. There were twelve tribes among the Israelites, but not all the twelve tribes received the holy service. The tribe of Levi was one of the twelve tribes. They were a tribe chosen by God (Num. 3:11-13), but they were not a consecrated tribe. Among the many Levites, only the household of Aaron received the holy service. Not all of the Israelites received the holy service, not even all of the Levites. Only the household of Aaron received the holy service. In order to be consecrated, one had to belong to this household. If one were not a member of this household, he could not consecrate himself. Only the members of this household—the household of Aaron—were qualified to be priests, and only they could consecrate themselves.

Thank God, today we are the members of this household. Those who believe in the Lord are the members of this household. All who have been saved by grace are priests (And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. [Revelation 1:5-6]). God has chosen us to be the priests. Initially, only the members of Aaron’s household could consecrate themselves; if anyone else came near, he would have been put to death (Num. 18:7). We must remember that only those chosen by God to be priests can consecrate themselves. Thus, only the members of this household could consecrate themselves. Today God has chosen us to be the priests; therefore, we are the members of this household. Hence, we are qualified to consecrate ourselves.

Here we see that man does not consecrate himself because he has chosen God. Rather, God is the One who chooses and calls, and then man consecrates himself to Him. Those who consider that they are doing God a favor by forsaking all are but outsiders; they are not consecrated at all. We must realize that our service to God is not a favor or courtesy to God. It is not a matter of offering ourselves to God’s work, but a matter of God being gracious to us and giving us a portion of His work. It is God who has given us the glory and the beauty. The Bible tells us that the holy garment of the priest is for glory and beauty (Exo. 28:2). Consecration is God giving us glory and beauty; it is God calling us into His service. If we boast in anything at all, we must boast in our marvelous Lord. There is nothing marvelous for the Lord to have servants like us. The marvelous thing is for us to have such a Lord! We must see that consecration is the result of being chosen. Serving God is an honor to us. We are not uplifting God, as if we were sacrificing anything for Him or as if we had any glory in ourselves. Consecration is God giving us the glory. We should prostrate ourselves before Him and say, “Thank You that I can have a part in Your service. There are so many people in this world, yet I am chosen to have a part in it!” Consecration is our honor, not our sacrifice. It is true that we need to have the greatest sacrifice, but there is no sense of sacrifice in consecration. There is only the full sense of God’s glory.

IV. THE WAY OF CONSECRATION

Leviticus 8:14-28 speaks of a bull, two rams, and a basket of unleavened bread. The bull was for the sin offering; the first ram was for the burnt offering; and the second ram and the basket of unleavened bread were for the consecration offering.

A. The Sin Offering

In order to receive the holy service before God, that is, in order to consecrate oneself to God, the first thing that has to be taken care of is the propitiation for sin. Only a saved person, one who belongs to the Lord, can consecrate himself. The sin offering is the basis of consecration.

B. The Burnt Offering

Following this, we see two rams. We need to study Leviticus 8:18-28 carefully. One ram was for the burnt offering; it was to be burned. The other was for the offering of consecration; it enabled Aaron to serve God.

What is a burnt offering? A burnt offering is an offering which is burned completely. The priest could not eat the flesh of the burnt offering. All the flesh of the burnt offering was burned completely. The problem of our sin is settled by the sin offering, but the burnt offering makes us acceptable to God. The Lord Jesus bore our sins on the cross. This refers to His work as the sin offering. At the same time, while the Lord Jesus was on the cross, the veil was rent from top to bottom, bringing us into the Holy of Holies. This is His work as the burnt offering. The sin offering and the burnt offering start at the same place, but they arrive at different destinations. They start where the sinner is. The sin offering stops at the propitiation of sin, but the burnt offering brings the sinner further by making him acceptable to God. The burnt offering is the offering which makes a sinner acceptable in the Beloved. It goes further than the sin offering. The burnt offering is the sweet savor of the Lord Jesus before God that secures God’s acceptance of Him. Today when we offer Him to God, we are accepted by God as well. We are not only forgiven through the sin offering but also accepted through the Lord Jesus.

C. The Offering of Consecration

1. The Sprinkling of the Blood

After the first ram was slain, the second ram followed. What was done with the second ram after it was slain? The first thing that was done was the putting of blood upon the tip of the right ear of Aaron and his sons, upon the thumb of their right hand, and upon the big toe of their right foot. This means that since God has accepted us in Christ, we should acknowledge the blood’s separation of our ears, hands, and feet fully unto God. We should declare that our ears, hands, and feet are fully God’s. Because of redemption, our ears, which were made for hearing, should now hear for God; our hands, which were made for working, should now work for God. Our legs, which were made for walking, should now walk for God. We apply the blood upon the tip of our right ear, the thumb of our right hand, and the big toe of our right foot. This means that our ears, hands, and feet have all been purchased by the Lord. We should say to the Lord, “Because of Your redemption, Lord, from this day forward, I will no longer consider my two ears to be my own, or my two hands and my two feet to be my own. Because You have redeemed me, Lord, my entire being will henceforth belong to You; it is no longer mine.”

Blood is the mark of possession. It is also the symbol of love. Both the “price” spoken of in 1 Corinthians 6 and the “love” spoken of in 2 Corinthians 5 refer to this blood. Because there is blood, love, and possession, our entire being is not our own. The Lord has shed His blood, and we must acknowledge the rightful claim of this blood upon us. Because the Lord loves us, we will confess that our entire being belongs to Him alone.

2. The Wave Offering

After the sprinkling of the blood, there was the wave offering. We must remember that when the second ram was slain, its blood was put on the ear, the thumb, and the toe. This is still not consecration. It is just the basis of consecration. The sprinkling of the blood is merely a confession of love and of right. It qualifies us for consecration, but the actual consecration comes after this.

After the second ram was slain and its blood was sprinkled, the fat and the right shoulder (right thigh) were taken, and out of the basket, an unleavened cake, a cake of oiled bread, and one wafer were also taken. All these things signify the two aspects of the Lord Jesus. The shoulder is the strong part, showing us the divine aspect of the Lord Jesus. Fat is rich, signifying the aspect of God’s glory. Bread is of the vegetable life, showing us His highest humanity. He is the perfect man, who is unleavened and unblemished. He is full of the anointing oil, being filled with the Holy Spirit. Like a wafer, His nature, the sentiments in His heart, and His spiritual insight are fine, tender, and fragile, being full of feeling and compassion. All of these things were placed in the hands of Aaron, who took them and waved them before the Lord. After this they were burned with the burning of the burnt offering. This is consecration.

Here we need some explanation. The Hebrew word consecration means “to have one’s hands filled.” Both Darby’s translation and Young’s concordance refer to this meaning. Initially the hands were empty, now they are filled. When Aaron’s hands were filled with so many things, he was filled with the Lord and there was consecration. When Aaron’s hands were empty, there was no consecration. When Aaron’s hands were filled and his hands could no longer hold anything except the Lord, there was consecration.

What then is consecration? God demanded that the household of Aaron serve Him as priests. But Aaron could not come presumptuously. First, his sins had to be taken care of, and then he had to be accepted in Christ. His hands (denoting work) had to be full of Christ. He had to have nothing but Christ. Only then was there consecration. What is consecration? Simply put, consecration is, as Paul said, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. ” (Rom. 12:1).

Before the Lord, we need to see that in this life there is only one way for us to take, that is, serving God. We have no other way. Serving God is our only way. In order to serve God, we have to present our entire bodies to Him. From this day forward, our ears will listen for the Lord, our hands will work for the Lord, and our feet will run for the Lord. Our two ears will only listen to the Lord’s word, our two hands will only do the Lord’s work, and our two feet will only walk the way of the Lord. We are here only to serve God. We have consecrated ourselves as an offering, a sacrifice; we have consecrated our all to Him. Furthermore, our two hands will be filled with Christ; they will uplift Him and express Him. This is what consecration is all about. Only when we have done this, will God say, “This is consecration.” This saturation of Christ is what God calls consecration.

Consecration means that we have touched the Lord’s love and have recognized His right. For these reasons, we can come before God and beg for the privilege to serve. It is not just a matter of God’s calling us but of our offering ourselves to serve. We should say, “O God! I am Yours. I have been bought by You. In the past I was under Your table, hoping to eat a little of the fallen bread crumbs, but from this day forward, I want to serve You. Today I choose to serve You. I have been accepted in the Lord. May I also be granted a little portion in the great task of serving You? Be merciful to me so that I can have a part in Your service. In granting salvation to many, You did not pass me by or reject me; You saved me. Now give me a part among the many who serve You; do not reject me.”

This is how you present yourself to the Lord. Everything is for Christ and for Him alone. When you present yourself to Him in this way, you have consecration. This is what Romans 12 calls the presenting of our body. Romans 6 speaks of the consecration of the members. This is like the sprinkling of the blood on the ears, the hands, and the feet. Romans 12 speaks of the consecration of the whole body. It is the filling up of both hands with Christ. This links the Old Testament and the New Testament in a perfect way.

V. THE GOAL OF CONSECRATION

The goal of consecration is not to become a preacher for God or to work for Him. The goal of consecration is to serve Him. The result of consecration is service. In the original language the word service means “to wait upon.” This means that a person is prepared to serve. We must remember that the goal of consecration is to wait upon God. Waiting upon someone may not be strenuous work. To wait upon God means that you stand when He wants you to stand. If He wants to shuffle you aside, you allow Him to shuffle you aside, and if He wants you to run, you run. This is what it means to wait on Him.

God requires that all Christians offer up their bodies to wait on Him. This does not necessarily mean that He wants you to stand at the pulpit or evangelize some remote land. It means to wait on God. If God sends someone to the pulpit, that person has no choice but to speak. If God sends someone to remote lands, he has no choice but to go. All our time is for God, but the work that we do is flexible. Everyone should wait on God, but the specific work that one should engage in is flexible. We must learn to wait on God. The presenting of one’s body is for serving God.

As long as we are Christians, we have to serve God all our lives. As soon as a person consecrates himself, he must realize that from that point on, the Lord’s requirement comes first. Service to God becomes one’s lifelong mission. May God be gracious to us and show us that our service to Him is our rightful duty. We should show every believer that henceforth we are those who serve the Lord. We must realize that as Christians, we can no longer be loose in anything. I am not saying that we should not be faithful and committed to our career or that we can be idle. This is not what I mean. We still need to be faithful and serious in our vocation. But before God we must see that our entire life is directed towards our service to God. We do everything for the purpose of obeying God’s will and pleasing Him. This is the reality of consecration.

Consecration is not how much we can give to God. It is being accepted by God and being granted the honor of serving Him. Consecration is reserved for Christians alone; it is not for everyone. Only the saved ones, those who belong to the Lord, can consecrate themselves. Consecration means that we say, “Lord, You have given me the opportunity and the right to come before You and to serve You.” It is saying, “Lord, I am Yours. My ears were purchased by the blood; they belong to You. My hands were purchased by the blood; they belong to You. My feet were purchased by the blood; they belong to You. From now on I can no longer use them for myself.”

We do not beg others to consecrate themselves. Instead, we tell them that a way is now available for them to consecrate themselves. There is a way to serve our God, the Lord of hosts. We must be clear that we are here to serve the Lord of hosts. It is grossly wrong to think that consecration is a matter of granting God a favor.

The revelation in the Old Testament is very clear. A man can only consecrate himself to God under His approval. The New Testament also exhorts us to consecrate ourselves through the compassions of God. God loves us so much; therefore, we have to consecrate ourselves. This is the most reasonable service. This is not a request for favor; this is the most reasonable thing, the most natural thing, to do. Consecration does not depend upon our willingness. It is because of God’s abounding grace that we can consecrate ourselves. We must see that having the right to be God’s servant is the greatest honor of our life. It is a joyful thing for a man to be saved. It is a far more joyful thing for a man to have a part in God’s service! Who do we think our God is? We have to see His greatness and His glory. Only then will we see the tremendous significance and honor of this service! What a tremendous thing it is for us to receive His grace and be counted worthy of serving Him!

When we learn about consecration, it means that we won’t listen to “Why Should the Devil have All the Good Music” or any other type of entertainment that is not honoring to the Lord.  It means that our hands will not participate in any business, or other activity like drugs or alcohol or anything else that is not honoring to the Lord.  It means that our feet will not take us to places (use your imagination) that are not honoring to the Lord.  Our hands, our feet, our eyes, and every other part of our bodies no longer belong to us to to the Lord.  We are bound by the Love of Christ to this blessed position of being consecrated to serve only him and not any form of self gratification.

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Written originally by Watchman Nee in China during the Chinese revolution and died in a prison camp but these lessons have been the foundation of my life for 38 years.  The illustration in the first lesson was created by me after a study of the Greek word “eis” which means “into.”  David Williams – site Admin.

LEADING MEN TO CHRIST

Scripture Reading: Rom. 1:16; 10:14; 1 Tim. 2:1, 4; Mark 16:15

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  (Romans 1:16)

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  (Romans 10:14)

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.  (1 Timothy 2:1-4)

And he said unto them, Go ye into all the world, and preach the gospel to every creature.  (Mark 16:15)

In the previous chapter we said that once a person believes in the Lord, he has to witness for the Lord. In this chapter we want to talk about the ways to lead men to Christ. If we do not know how to lead people to Christ, I am afraid that much of our witnessing will be in vain. There are several things which we must do and learn if we want to lead men to Christ. We can group them into two categories: First, going to God on man’s behalf, and second, going to man on God’s behalf. In addition, we would also like to say something about passing out tracts.

I. GOING TO GOD ON MAN’S BEHALF

A. Prayer Being the Foundation
of Leading Men to Christ

There is a foundational work in leading men to Christ. Before one opens his mouth before man, he first must open his mouth before God. We need to first ask God and then talk to men. We always need to talk to God first, not man. Some brothers and sisters are very zealous to lead men to Christ, but they do not pray for them. A man may have great interest in people, but if he has no burden to pray before the Lord, his work of saving souls will be ineffectual. A person must have a burden before the Lord before he can witness to men.

The Lord Jesus said, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”  (John 6:37) According to Acts 2:47, the Lord added to the church daily those who were being saved. The first thing that we must do is ask God for people, asking Him to give men to the Lord Jesus and to add them to the church. In order for men to be saved, we need to ask God and implore Him. It is very difficult to deal with man’s heart. It is not easy for us to turn a heart toward the Lord. We must first go to God and pray for these people, asking God to bind the strong man “When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.”  (Luke 11:21-22).  Afterwards, we can talk to them at length. We have to present these people one by one to the Lord and pray for them fervently before we can effectively lead them to Christ.

Those who are good at leading men to Christ are good at prayer. If you have trouble getting answers to prayer, you will have trouble witnessing for the Lord. If you have no confidence in prayer, you will have no confidence in leading men to Christ. Hence, you must learn to pray in a practical way and not let this matter slip by.

B. Preparing a Record Book

In order to pray for people in a proper way, you should keep a record book. Allow God to put the names of those whom He wishes to save in your heart. When you were first saved, how did you know to whom you should go to make restitution? How did you know whom you should repay? It was the Lord who put the person’s name in your heart and who reminded you of particular things. This reminder compelled you to make restitution with others. One day you suddenly thought of something. Another day something else came to your mind. As a result of this enlightening, you dealt with these things one by one. The same principle holds true in leading men to Christ. Allow the Lord to put some names in your heart. When these names are in your heart, spontaneously you will be burdened to pray for them. The Lord may put a few people or a few dozen people in your heart. In writing these names down, the most important thing to remember is to take the names that the Lord has put in your heart. Do not sit down and simply make out a list at random. You will be wasting your time if you mindlessly write down something. Your success will be dependent upon how good your start is. You have to ask God specifically for a few names. Out of all your family members, friends, colleagues, schoolmates, and those whom you know, a few names will spontaneously come to your mind. You will have a feeling for them, and you will want them to be saved first.

A record book should have the following columns: The first column should be a number; the second column, the date; and the third column, the name. This will remind us of the number we have assigned to a person and the date we began to pray for him. The fourth column should also be a date—the date when the person is saved. If the person unfortunately dies, we can put the date of death in this column. One should persist and not give up once a name is in the book. The prayer for a person should follow him until he dies. If the person is alive and not saved, you should keep on praying for him until he is saved. One brother prayed for his friend for eighteen years before his friend was saved. It is not certain when a person will be saved. Some are saved in a year, and some in two to three months. Perhaps one or two of them may prove to be very difficult, but in the end they will still be saved. You should not relax but relentlessly pursue in prayer for their salvation.

C. The Greatest Obstacle to Prayer Being Sin

Prayer is a test; it exposes your spiritual condition before the Lord. If your spiritual condition is proper and normal, others will be saved one by one. As you intercede continuously before the Lord, you may find one or two persons saved after a few days or half a month. After a while, another three or five may be saved. People should be saved regularly. If your prayers are not answered for a long time, it must mean that you are sick before the Lord. You should go to the Lord for light and find out where your problem lies.

The greatest obstacle to prayer is sin. We must learn to live a holy life before the Lord. We must reject all known sins. The moment we take sin lightly or tolerate it, our prayers will be hindered.  “Sin has both an objective aspect and a subjective aspect. The objective aspect has to do with God, while the subjective aspect has to do with us. On the objective side, sin obstructs God’s grace and promises. Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” (Isaiah 59:1-2) “If I regard iniquity in my heart, the Lord will not hear me:”  (Psalms 66:18) If a person does not take care of the problem of sin properly, he will find hindrance to his prayer. Unconfessed sins, sins which are never dealt with by the blood, are a big obstacle before God; they are the cause of unanswered prayer. This is on the objective side.

 

On the subjective side, sin damages man’s conscience. When a person sins, no matter what he says to himself, how much he reads the Bible, how many promises there are in the Word, how much grace God has, and how much He accepts him, his conscience will be weakened and bound. First Timothy 1:19 says, “Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:” A ship may be old or small, but it cannot leak. Similarly, our conscience must not have a leak. As soon as the conscience is not at peace, many prayers cannot be uttered. Thus, there are obstacles not only before God but even within man himself. The relationship between faith and conscience is just like that between a ship and its cargo. Faith is like the cargo, and the conscience is like a ship. When the ship has a leak, the cargo will be damaged. When the conscience is strong, faith will be strong. But when there is a leak in the conscience, faith will be gone. If our heart blames us, God is greater than our heart and knows all things “For if our heart condemn us, God is greater than our heart, and knoweth all things.”  (1 John 3:20)

If you want to be a man of prayer, you must deal with sin thoroughly. You lived in sin for a long time in the past. If you are not careful with it now, you will not be totally free from it. You have to deal with sin seriously; you have to come before God to confess every sin, putting every sin under the blood, refusing it, and coming out from it. Then your conscience will be recovered. As soon as the blood cleanses, the conscience is recovered. There will be no condemnation, and spontaneously you will see God’s face. Never give in to sin. This will weaken you before the Lord. If you are weak before the Lord, you will not be able to intercede for others. As long as sin remains, you will not be able to utter anything in your prayer. Sin is the number one problem. You should pay attention to it all the time, even daily. If one deals with sin properly before the Lord, he will be able to offer proper prayers, and others will be brought to the Lord through him.

D. Praying with Faith

Another important thing is to have faith in our prayers. If the conscience is blameless, it is easy for faith to be strong, and if faith is strong, spontaneously our prayers will be answered.

What is faith? Faith is freedom from doubt. It is to accept God’s promises in our prayers. It is God who asks us to pray and who wants us to pray. God said, “Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.”  (Isaiah 45:11)  If we pray, God has to answer us. Jesus said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:”  (Matthew 7:7)  It is impossible for Him not to open after we have knocked. Jesus said, “Seek and you shall find.” It is impossible for us not to find after we have sought. Jesus said, “Ask and it shall be given to you.” It is impossible for us to ask and yet not receive. If we do not believe this, what kind of God do we think our God is? We must see that God’s promises are faithful and dependable. Faith is based on our knowledge of God. The more we know God, the stronger our faith will be. We are saved already; we know God already. Therefore, we can believe; there should not be any difficulty at all for us to believe. When we believe, God will answer our prayers. Learn to be a person full of faith from the very beginning. We should not trust in our feelings or our mind. Instead, we should believe in God’s word. God’s promises are like cash; they work. In fact, God’s promises are God’s work. The promises tell us of God’s work, while His work is the manifestation of His promises. We have to accept God’s promises in the same way we accept His work. When we believe God’s word, abiding in faith rather than in doubt, we will see how real God’s words are and we will find answers to our prayers.

E. Aspiring to Be a Praying Person

We need to have the ambition to be a praying person, a person with power before God. Some people are powerful before God, while others are not. When some people speak, God listens. When others speak, He does not listen. What does it mean to be powerful before God? It simply means that God listens to the person when he speaks. It is as if God is happy to be influenced by such a one. Some people can influence God. Being powerless before God means that God does not listen to the person when he speaks. Such a one may spend much time before God, but God ignores him. We must have the desire and the aspiration to see that God often answers our prayers. No blessing can be greater than God answering our prayers all the time. We have to pray to Him, “May every request of ours be pleasing to Your ears.” It is a most glorious thing for God to incline His ear to us. It is a tremendous thing for God to trust us to the extent that He can give us whatever we ask.

You have to present to the Lord the names that you are burdened with and pray for them one by one. See how long it takes for God to save them. If your prayers are unanswered after a long period, you have to deal with yourself and with God. In order for your prayers to be answered, it is often necessary to go through specific dealings. Unanswered prayer means that there is sickness somewhere. If you do not mean business in this matter, you will always fail.

This is why you need a record book. The record book will show you whether or not your prayers are answered. Many people do not know whether their prayers are answered because they do not have a record of anything. Newly saved brothers and sisters should learn to have such a record book. Then they will know whether or not their prayers are answered. They will know whether there is a problem between them and the Lord. They will know also when they have to deal with themselves and when they have to deal with God.  I have kept such a record book for years, even before I attended and graduated from Hyles-Anderson College because of this teaching.  I have seen many wonderful answers which are recorded in such a record book.  Recently we have begun to send out a voice broadcast that asks people for their prayer request.  Now I have begun to put those prayer requests on my list and some have even been answered before I had even contacted those for whom I was praying.

If you have prayed for a long time and there is still no answer, you should realize that there must be some hindrance. The hindrances always occur because there is sin in your conscience or there is a problem with your faith. New believers need not worry about the deeper aspects of prayer. They need only to pay attention to their conscience and their faith. Before the Lord, we have to confess, deal with, and refuse our sins. At the same time we have to genuinely and fully trust in God’s promises. If we do this, we will see people being saved one by one, and our lives will be full of answers to prayer.

F. Praying Daily

You have to pray for those around you. Is there no one who needs your prayers? How many colleagues do you have? How many neighbors do you have? How many relatives and friends do you have? Always ask the Lord to place one or two special persons in your heart. When the Lord places a person in your heart, He intends to save this person through you. You should write down his name in your record book and continually bring him to the Lord through prayer.

You need to set aside a fixed time daily for this work of intercession. Whether it be an hour, half an hour, or a quarter of an hour, it must be a fixed time. If there is no fixed time for prayer, there will not be definite prayer. As a result, there will not be any prayer at all. Hence, always fix a time for prayers, whether it is a quarter of an hour or half an hour. Do not be too ambitious; do not plan for two hours and end up not being able to carry it out. It is more practical to set aside one hour, half an hour, or a quarter of an hour. Always fix a time to pray for those who need your prayer. Do not relax. Do this every day. After a while, you will see sinners saved one by one.

G. A Few Examples of Intercession

We will mention a few stories here to show you how others have done this work.

1. A Boiler Worker

Once a boiler worker in a ship was saved. He asked the brother who led him to Christ, “Please tell me the first thing that I must do for the Lord?” The brother replied, “The Lord will choose a few of your companions and put them in your heart. You will have to pray for them.” There were more than ten persons working together at his place. He remembered one person in particular and prayed for him daily. That person found out about this, and he became angry. Later, an evangelist came by and preached the gospel to the men there. After the meeting he stood up and said, “I want to believe in Jesus.” The evangelist asked, “Why do you want to believe in Jesus?” He said, “A person has been praying for me for some time. I have to believe in Jesus.” The boiler worker had been praying for this man. Although he did not like this in the beginning, the power of prayer overcame him, and in the end he accepted the Lord.

2. A Sixteen-year-old Youth

A sixteen-year-old youth was working as a copy writer in a construction firm. The chief engineer of the company had a very bad temper and almost everyone was afraid of him. After the youth was saved, he started to pray for the chief engineer. He was afraid of the engineer and dared not open his mouth, yet he prayed earnestly for him daily. After a short while, the engineer asked him, “I have over two hundred people in the company, but I feel that you are different. Can you please tell me why you and I are so different?” The engineer was about forty to fifty years old, and the youth was only sixteen. The young man answered, “I have believed in the Lord, and you have not.” The engineer immediately said, “I also want to believe in Him.” The youth brought him to the church, and the engineer was saved.

3. Two Sisters

In Europe there are guest houses which are open to strangers. They are not hotels, but they receive travelers. Once there were two Christian sisters whose house was open to travelers. Sometimes, as many as twenty or thirty would stay at their place. They noticed the luxury of the travelers’ attire and the vanity of their conversation. The sisters were bothered and wanted to win them over to Christ. However, there were many guests and only two of them. How could they win them over? They decided to sit at the two ends of the room during the conversation and pray for the guests from each end.

On the first day during the after-dinner conversation, each sister sat at one end, praying for the guests one by one. One prayed from one end, and the other prayed from the other end. They prayed for each and every one of them. This stopped the guests’ jesting and chatting on that first day. They asked themselves what had happened. On that day, one person was saved. The next day, another lady was saved. One by one they were gradually all brought to the Lord.

Prayer is indispensable. The first condition in bringing people to the Lord is intercessory prayer. We must pray systematically, orderly, daily, and relentlessly, until our friends are saved.

II. GOING TO MAN ON GOD’S BEHALF

Merely going to God on man’s behalf is not enough. We also have to go to man on God’s behalf. We have to tell men about God. Many people have the courage to speak to God, but they have no courage to speak to man. We have to exercise boldness to speak to men. We have to tell them the kind of Lord our Lord is. When we speak, we need to pay attention to a few things.

A. Never Engaging in Useless Arguments

First, never engage in useless arguments. This does not mean that there should never be any arguments. Acts tells us of a few arguments. Even Paul argued (cf. Acts 17:2, 17-18; 18:4, 19). However, useless arguments do not save people. Sometimes it is all right to engage in arguments. But this is mainly for the benefit of other listeners. Try to avoid arguing with the ones you are trying to save because arguments often drive people away instead of bringing them in. If you argue with them, they will run away.

Many people think that arguments can touch men’s hearts. Actually, this never happens. At the most, arguments can convince men’s minds. Their mouths may be shut, but their hearts will not be won over. Arguments produce little result. Try to say less in the way of argument and more in the way of testimony. You have only to tell others that you felt happy and peaceful after you believed in the Lord Jesus, that you sleep well now, and that even meals are becoming tastier. No one can argue with you about these things. They can only wonder. You have to show them that they do not have your kind of peace and joy and that they should therefore believe in the Lord.

B. Keeping to the Facts

The key to leading men to the Lord is to emphasize the facts, not the doctrines. Just recall what it was like when you were saved. You did not believe because you understood the doctrines. Many people understand the doctrines, but they do not believe. It is impossible for any brother to try to lead others to Christ through arguments and doctrines. The key to leading men to Christ is to keep to the facts. This is why simple ones often are more effective in leading others to the Lord; those who are good at doctrines may not lead others to the Lord. Some people can give wonderful messages. But what use is there in winning the minds of others, if one cannot help them be saved?

Once there was an old man who considered going to church a good habit. He was not saved, yet he would go to church every Sunday and also make his whole family go. But when he returned home, he would lose his temper, and all kinds of bad words would come out of his mouth. The whole family was afraid of him. One day his daughter, who was a believer, came to visit him. She brought her little daughter with her. The old man brought the little granddaughter to the church. When they came out of the church, the little granddaughter looked at her grandfather and felt that he did not look like a believer. She asked him, “Do you believe in Jesus?” The grandfather said, “Children should keep their mouths shut.” After walking a few steps, she said to her grandfather again, “You do not look as if you have believed in Jesus.” Again the old man said, “Children should keep their mouths shut.” After a while she asked her grandfather, “Why do you not believe in Jesus?” This little child saw a fact—the way her grandfather attended church was different from the way other believers attended church. The old man, who was otherwise wild and hard to deal with, became soft after his little granddaughter’s probing questions. On that day he accepted the Lord.

The preaching of the gospel requires skill. One must know the way God works before he can preach the gospel. A person may preach the right doctrines, and crowds of people may come for his messages, but the same crowds may walk away unsaved. You will not get any fish with a straight hook. The fishing hook must be curved before one can catch fish. Those who lead others to the Lord need to know how to use a hook. Use only the words that can catch people. If your words cannot catch people, try to change the way you speak. Facts are words that catch; they are words that can touch others.

C. Being Sincere in Attitude

Do not delve into many teachings. Try to speak more facts. At the same time, be sincere in attitude. Saving a man’s soul is not a light matter. I once saw a person who wanted to lead others to the Lord. He was willing to pray, but his attitude was wrong. He joked around as he spoke about the Lord. Whatever spiritual power he might have had was lost through his jokes. As a result, he could not lead anyone to the Lord. One has to be very sincere in his attitude. He must not be flippant or funny in his attitude. He has to let others see that this is the most serious matter in the whole world.

D. Praying for the Opportunity to Speak

You also need to pray unceasingly for God to provide you with the right opportunity to speak. When you pray, God will give you the opportunity.

One sister gathered a group of women together once a week and led them in a Bible study. The women all worked in the same company, and none of them believed in the Lord. One of them was very particular about her dress. She was very proud and would not listen to anything the sister said. The sister took notice of her and prayed for her. She asked God to give her the opportunity to speak to the woman. One day she felt a desire to invite the woman over for tea. Since this woman loved to socialize, she accepted the invitation. When she came, the sister encouraged her to believe in the Lord. She replied, “I cannot believe. I like to gamble, and I love pleasure. I do not want to lose these things. I cannot believe in Jesus.” The sister said, “If a person wants to believe in the Lord Jesus, she has to stop gambling. Anyone who wants to believe in the Lord Jesus must give up vainglory. You have to give up these things if you want to believe in the Lord Jesus.” The woman said, “The price is too high. I cannot afford it.” The sister said, “I hope you will go back and consider it.” After she said this, she continued to pray for her. The woman returned home and knelt down to pray. After she prayed, she suddenly said, “I have decided to follow the Lord Jesus today.” She changed suddenly. She could not explain it, but her heart just turned. She changed her attire; she no longer dressed the same as before. Wonderful things followed one after another. Within a year many of her colleagues were brought to the Lord one by one.

You may think that it is difficult to talk to someone, but if you pray for him, the Lord will give you the opportunity to speak to him, and he will change. The sister who was having Bible studies had been afraid to speak to the woman because the woman behaved as though she knew everything and could do everything. She appeared to be very arrogant, but the Lord gave this sister the burden to pray for her. One day the Lord told the sister to speak to her. She put aside her considerations and spoke to her. You have to pray on the one hand and learn to open your mouth on the other. After you have prayed for a person for some time, the Lord will impress you to speak to him. You will have to tell him about the Lord’s grace and the things that He has done for you. He will not be able to resist you because he cannot oppose the things that the Lord has done for you. The newly saved brothers and sisters must pray daily for the Lord to provide opportunities to speak to others. What a pity that some people have been saved for several years already, yet they dare not open their mouths to speak to their relatives and friends! Perhaps your fear has caused you to miss many opportunities that were waiting for you.

E. Speaking in Season and out of Season

We mentioned earlier that you must pray before you speak to a person. This, however, does not mean that you cannot speak if you have not prayed. You have to speak to men even if you are seeing them for the first time. Always grasp the opportunity to speak, whether in season or out of season. You never know who you are missing. Speak whenever there is the chance. Always be prepared to open your mouth. Of course, first and foremost, you have to pray for those whose names appear in your record book. But you have to pray for those whom you do not know. You should pray, “Lord, please save the sinners. Whoever they may be, please save them.” Whenever you meet someone and have an urge in your heart to speak, you should speak to him.

If we do not heed this urging, we may let a soul slip away from us. We should not let so many souls slip through our hands. We hope that all the brothers and sisters will testify faithfully for the Lord and bring many to Christ.

F. Studying Carefully

Each time you lead someone to the Lord, you have to do a detailed analysis, just like a doctor who studies each patient’s case in detail. The doctor cannot prescribe the same medicine to everyone. Certain sicknesses require certain drugs. He administers a particular drug to a particular patient. The same is true in leading men to Christ. No one can be a doctor without studying medicine. In the same way, no one can lead men to the Lord without studying. Some brothers and sisters are good at bringing people to the Lord because they have studied the ones whom they brought to the Lord. At the beginning of the work of leading men to Christ, a new believer has to work hard to study each case. You should always study why a particular person accepted the Lord. Why did a particular word open him up? Why did another person not believe after hearing a particular word? Why did a person shy away after listening attentively for a while? Why did a person accept when he earlier had opposed? Why are there no fish after waiting for a long time? We always have to find the reason that the Spirit is working, and we also have to find the reason that the Spirit is not working.

If you fail to lead men to Christ, do not put all the blame on others. Those who are good at leading people to the Lord always look for problems within themselves. We cannot wait by the seaside and hope that the fish will jump to the shore. Leading people to the Lord is not so simple. We have to spend time to study and learn where the problems lie. Leading people to the Lord is a skill, and this skill is acquired through working with people. There is always something we can learn, whether through failure or success. Through failure, we learn the reason for our failure. Through success, we learn the reason for our success. In every situation, we need to study the reasons behind the results.

If you do this conscientiously, you will learn many lessons. Eventually, you will discover an interesting thing—as far as believing in the Lord is concerned, there are only a few types of people in the world. If you meet a certain type of person, you will need only to speak certain words to him, and he will receive the Lord. If you speak something else to him, he will oppose you and not believe. If you know how to handle these few types of people, you can handle most people. You can handle those whose names are in your record book, and you can handle those whom you come across by accident. As soon as you come across someone, you will take the opportunity to witness to him, and you will be able to tell immediately the type of person he is. You will know in your heart what to do with this type of person and how to speak to him. He will most likely be saved. If you study your cases one by one, you will become a very skillful soul-winner after one or two years. You will realize that soul winning takes wisdom. By God’s mercy, you may lead some to the Lord, maybe a few dozen, or even a few hundred. If you study all these cases carefully, you will become a very powerful soul-winner.

APPENDIX:
PASSING OUT TRACTS

A. No Time Limit

During the past two to three hundred years, the Lord has used tracts in a particular way to save many people. One thing special about winning people with tracts is that tracts are not limited by time. If you try to testify with your mouth, you are restricted by time and personnel. You cannot speak twenty-four hours a day, and your audience may not be available all the time. You may be preaching a wonderful message, but the audience may not be there. However, tracts are not limited by time. You can pass out tracts any time of the day, and men can receive and read your tracts any time of the day. Today many people do not have the time to come to our meeting. But tracts are not limited by time. We can give them out to people who are walking on the streets, who are cooking in their kitchens, or who are working in their offices. This is the first convenience that tracts afford.

B. Tracts Can Convey the Gospel in Full

Many people are very zealous in testifying for the Lord and leading men to Christ. However, their knowledge is limited and their words are lacking. They cannot convey the gospel message adequately and fully. In addition to leading men to Christ through other means, a new believer has to do his best to select some good tracts in his spare time and pass them out to others. This will enable him to do what he himself could not do otherwise.

C. Tracts Not Being Affected by Human Factors

There is another advantage to using tracts. In preaching the gospel, sometimes we feel too shy to use strong words in front of people. Tracts do not have this inconvenience. They can go to anyone and say anything they want. A living preacher is often restricted by circumstances. But the preaching of the tracts is not affected by any human factors. New believers should learn to sow seeds with the tracts.

D. Passing Out Tracts Being a Way of Sowing

Another advantage of passing out tracts is that one can sow anywhere. The Old Testament says that we should sow our seed in many waters (Num. 24:7). It takes a considerable effort to speak to three, five, or ten persons together. But there is no difficulty in passing out a thousand, two thousand, or three thousand tracts a day. If one person can be saved out of the thousand tracts we pass out, this is wonderful enough. New believers should learn to pass out tracts in large quantities.

E. God Saving Men through Tracts

God has indeed used tracts to save people. I know of some people who slip tracts under doors. Others drop them into mailboxes. I remember an incident in which a person received a tract and then threw it away on the street. Another person, who had a nail stuck in his shoe, was looking for something to cushion his foot. He picked up the tract and stuffed it in his shoe. He returned home and began to mend his shoe. Then he saw the tract and was saved. There are numerous similar cases of people being saved by tracts. Some of these cases are actually quite marvelous.

F. Much Prayer and Dedication of Heart

A newly saved brother always should have tracts ready in his pockets, and he should pass them out when he is free. Like the work of leading men to Christ, we should do this with much prayer and dedication of heart. While we are passing out tracts, we can speak a word or two to others or we can remain silent. Either way is good. If a new believer practices this, he will receive great benefit from it.

I have used these thoughts and words for many years before I went to Hyles-Anderson College in Crown Point Indiana.  There we learned many other ways to witness besides passing out tracts.  Dr. Hyles’ book “Let’s Go Soul Winning” is probably one of the greatest tools to teach a young convert a very simple way to lead anyone to the Lord with the Romans Road.  You can see me using this same plan if you watch the video on the main page of this site where I am giving the plan of salvation and then leading anyone who is watching the video to pray to receive Christ.  To read Dr. Hyles simple training on soul-winning please click on this link:

LET’S GO SOUL WINNING

WANT TO KNOW JESUS PERSONALLY?  CLICK HERE

Written originally by Watchman Nee in China during the Chinese revolution and died in a prison camp but these lessons have been the foundation of my life for 38 years.  The illustration was created by me after a study of the Greek word “eis” which means “into.”  David Williams – site Admin.

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